Путин and il Cavaliere.

The Cult of the Strong Man.

Putin and Berlusconi have more in common than we might assume at first. The pair of them are thoroughly reactionary, the latter standing for a combination of liberal technocracy and right-wing populism while the former stands on a ruthless oligarchy and the tide of Russian nationalism. At the apex where ultra-politics (nationalist populism) converge with anti-politics (small state liberalism) Berlusconi managed to hold his balance for on-and-off 17 years. But the same can be said of Putin in Russia for the last decade, albeit in a more refined form of authoritarianism and on a much larger scale. The total cynicism with which this pair have governed may have no other match in this day and age. Putin was shameless when he announced he would be running for the Presidency once again, he openly admitted the arrangement he had forged with Medvedev. The two of them agreed, many years ago, to take turns running the state as President and Prime Minister. It is almost as though there is no need for illusions and facades, the erosion of democracy is bluntly acknowledged in public life.

The pair of them are creatures of the supposedly post-political age which holds us hostage. It was the fall of the Berlin Wall which set the wheels in motion to elevate Putin and Berlusconi to high office. Both of them have been active in the reduction of politics to a mere spectacle, which is not engaged in and no one really cares about. The cynicism takes a postmodern turn as Berlusconi became a parody of the cynical opportunist and self-serving scum-bag. The same can be said of Putin's particular brand of permissive nationalism, freedom from constraint joined with the strong-arm of the state. The crackpot populism of Berlusconi collides with technocratic liberalism, effectively it's rule-by-bankers and the only opposition comes from the immigrant-loving Communists who have infiltrated the Establishment. The same can be said of the criminal state in Russia which has exiled the oligarchs not aligned with Putin's inner circle. The only opposition permitted within Russia comes from crypto-fascists to which Putin stands in balance with the Russian oligarchy.

When Communism fell apart Boris Yeltsin destroyed civil society with economic reforms, Putin emerged at the end of the decade as the strong-man with the answer to Russia's illth. Once the Cold War ended then the Americans withdrew support for right-wing campaigns against the Italian Communist Party as it disintegrated, but then an enormous corruption scandal obliterated the major parties. As the dust settled Berlusconi emerged from the rubble with a political party named after a football team, it was composed of disillusioned liberals and self-described "post-Fascists". For a long time it looked as though the age of Berlusconi may only end with his death in public office. Thankfully the forces within the government converged amidst the economic crisis with popular discontent and Berlusconi was forced from office. Now we can see protests in Russia over the rigged elections, it would seem that the Russians are not simply barbarians who do not care for democracy and would leave Putin's gang to run amok in Moscow.

Good Riddance.

Ayn Rand, Computers and Capitalism.

The first in the series All Watched Over by Machines of Loving Grace was brilliant and marked with the intellectual characteristics of Adam Curtis. The focus of the series is the way in which machines have risen and led us to believe that we could create a stable world that would last forever. Admittedly it is a strange story, it all began with an even stranger woman called Ayn Rand and a philosophy she called Objectivism. The philosophy might be described simply as a highly rigorous form of individualism, essentially meaning that man should put his own happiness first and spend his time improving himself to his utmost potential. He should use common sense and reason in every instance, whilst finding motivation in his own existence. There is no room for altruism and charity in this philosophy. The ideological procedure of Objectivism is an identification with capitalism which is so stringent that it actually undermines the ruling ideology. So we must understand Ayn Rand as part of the tradition of over-conformist authors.

Rand's masterpiece was Atlas Shrugged (1957) was trashed by the critics, even conservatives like William F Buckley called it "ideological fabulism" and distinguished it from The Fountainhead (1943) which he considered to be an engaging book. In spite of this Atlas Shrugged became the bestseller of the century and the most influential book in America second only to the Bible. In the book Rand attacks the idea of altruism head on, she depicts an America in which all aspects of life are controlled and regulated by the government. But then all of the creative individuals who have made America great go on strike and hideout in a remote valley whilst American society collapses. The creative geniuses only emerge to rebuild society after political power has collapsed and the country has descended into an apocalyptic hellhole. The new world which would be born from this would be built without politics and would be based upon the virtue of selfishness.

For the book Ayn Rand returned to a moment from her childhood, when her father went on strike to protest against the Bolsheviks and she imagined the super-rich in America going on strike against the rate of taxation in the US on high-earners. At the time it was 91% on incomes over $400,000 and would be chiseled down to 70% within Rand's lifetime. Though she would not live to see it chopped down to 28% under Ronald Reagan. In her lifetime she saw the rise of social democracy in the US and Bolshevism in Russia, the latter of which left her in an almost permanent state of post-traumatic stress disorder. In fact it could be said that as an intellectual Rand developed in the footprint of the Bolsheviks and only to oppose the fundamental ideals of socialism in order to defend the status quo. Thus, the thorough rejection of equality and descriptions of the masses as "refuse". The influence of Ayn Rand runs deep in American society, her writing has shaped the politics of people like Rand Paul, Glenn Beck and Jimmy Wales. Many of the nouveau riche of Silicon Valley see themselves as Randian heroes and some even name their children after Rand.


In California the idea emerged that political power was no longer needed, instead with the help of computer technology we could all become heroic individuals and an order could be maintained through the networks established by computers. With each individual totally free to follow their desires and each a component in a intricate system. The feedback of information between all individuals connected through computer networks could lead to a system which can stabilise and regulate itself. The experiment by Loren Carpenter supported the thesis that stability and order could be maintained without hierarchy and interference. This meshed well with the Californian ideology which is a combination of the anti-authoritarianism of the Hippie counter-culture with Yuppie techno-utopianism. Nation-states were rendered meaningless as the world had become an interconnected system of individuals and governments should leave the system to spawn a new kind of democracy.

In the first episode it appeared that Adam Curtis is taking a good hard look at fundamental aspects of capitalism, as he has in previous films like The Trap in which he examined freedom in the negative and positive conception. In this series the partial focus is on the idea of a stable system which is self-regulating and has no need for government. The notions of stability and perpetuity are fundamental to capitalism, for it requires 3% compound growth forever and it requires a way of managing crises as it is crisis-prone. Similarly important is the theoretical equilibrium between supply and demand as a direct result of the inherent efficiency of markets. Though supply and demand are actually in a state of perpetual flux. So even if the economists could initiate a change in aggregate supply to balance with aggregate demand it would never meet a perfect balance because demand would have already changed by the time supply had been altered. There is always a disequilibrium in the system.

The future chairman of the Federal Reserve Alan Greenspan was a devotee of Ayn Rand and a loyal member of the Collective - a carefully policed group of intellectuals which had grown around Rand. Years later as chairman of the FED Greenspan met with Bill Clinton and told the President that his election promises of social reform could not be carried out without increasing the deficit, which would lead to higher interest rates and lower rates of growth. Greenspan advised the Clinton administration to slash spending in order to lower interest rates and leave the markets to boom. A boom began in the 1990s and it was believed that it would not end because the rise of computers enabled banks to predict the risk of particular investments and loans. The chaos of the markets might finally be brought to a stable and instantaneous order characterised by unending increase in the rates of productivity and economic growth.

By 1996 it appeared that the US economy had lapsed into irrational exuberance, there was no increase in productivity but profits continued to increase and it appeared that a speculative bubble had been created. But Greenspan buckled to political pressure and argued that the computers were increasing productivity in ways that were so innovative that the data was not picking it up. Around the same time, under pressure from the US countries like South Korea and Thailand jettisoned all constraints on the flow of capital. From the flood of Western capital that followed a huge speculative bubble in property emerged and the capital would flee as the crisis began, leaving the countries devastated. Just as the bubble burst in 1997 and the 'Asian miracle' came to an end the sex scandal engulfed the White House. Here the forces of power and love converged, the dream of a stable world was assaulted. The IMF flew in to the affected countries and stipulated market reforms in the economies in exchange for loans.

After 9/11 and the Enron debacle Alan Greenspan took action to stabilise the economy by repeatedly slashing interest rates to bolster consumption. The consumers would be the mechanism by which the system would be stabilised. In the past such an influx of cheap money into the economy had led to inflation, but it did not in this case and there was a boom over the next several years. The illusory boom gave Western leaders reason to believe that the system can stabilise itself without state-intervention. The Chinese Politburo had come up with a way to manage America, the Politburo deliberately held the exchange rate at a low level to ensure that exports would remain cheap. America was flooded with Chinese goods whilst dollars flooded into China, which were then lent back to the US by buying American bonds. The flow of cheap goods and cheap money created a false stability in America, whilst an orgy of lending and speculation spiraled out of control. The vast property bubble which emerged in the US as a result led to the Crash of '08 and in doing so the dream of perpetual stability were revealed to be totally deluded.

Faith in computers had led the politicians and bankers to believe that the boom would just go on and on no matter what. The machines had brought stability to the system, risk had been removed entirely. The fantasies of Alan Greenspan were exposed as just that in 2008, fantasies predicated on a wave of speculation. The market democracy had not emerged from financialisation and stability had not actually emerged. The banks mobilised political power to receive bailouts and the price for the boom would be paid by the Americans who were least capable of doing so. This also generalises to the austerity measures in Britain and other countries. The total wealth of Britain adds up to around £9 trillion, with the majority of that wealth concentrated in the top 20% of the population and the richest 10% holding £4 trillion in wealth. The cuts will hit the affect of forcing the bottom of 50% of the population, who hold less than 10% of the total wealth, to pay for it. The bottom 10% have less than nothing, negative wealth in the form of debt.

In the midst of the crisis we found ourselves incapable of imagining a better world or even a different system, instead we have opted to recreate the system as it was before the Crash and we have handed our public services the bill to do so. Capitalist realism is the only phrase to describe this state of affairs in which we are embedded. Capitalism is the only realistic system for us and all we can do is adjust to it. A business ontology has become all pervasive, so all areas of social reality are to be reorganised along corporate lines and this extends to everything from forests to health-care. This might help us understand the reawakened fascination in Ayn Rand as the crisis hit in 2008 which, as Slavoj Žižek has noted, came about around the same time that social democratic thought was partially unearthed. We can't even begin to imagine a better world so we merely reinvent the current order in a more radical way, perhaps this is the only message Rand offers to us.

All Watched Over by Machines of Loving Grace.

THE RISE OF THE MACHINES AND THE DREAM OF A STABLE WORLD WITH NOVELISTS, ANIMALS, THE WORLD WIDE WEB, PRESIDENTS, LOVE, CYBERNETIC PROPHETS, A BALANCED ECOSYSTEM AND A SAFE PAIR OF HANDS.

Good news fellow travelers, Adam Curtis is back with a new documentary series called All Watched Over by Machines of Loving Grace, it's title was borrowed from a poem by Richard Brautigan, it looks to be typical of his style and quality. Apparently the "vertigo-inducing intellectual leaps, choppy archive material and disorienting music" will be included in the package. The central focus of the documentary is the way computers have not liberated us, contrary to popular belief and instead we have lost our vision in a disillusioned age of managerial post-politics. Engrained in computer systems are notions of a perfect balance in ecosystems, ideas which go back to the hippies but have made the leap to Silicon Valley and then onwards to Wall Street. With some contributions from Ayn Rand and Richard Dawkins along the way of course, we know Enron couldn't have done without the selfish gene and free-market fundamentalism.


The pseudo-spiritualism of hippie counter-culture in the 1960s with it's communal living, free love, experimental psychedelia and emphasis on the balance of nature's ecosystems have had a great deal of impact over the trajectory of recent decades. It was a cultural revolution of sorts, the individualism of which has since been harnessed by the system. Some of the hippies went on to be major figures in Silicon Valley, the ideas of a natural equilibrium have been built into technology. Now we have social networks as the sign that we are all free and connected, even in love. The idea of a economic equilibrium is appealing to radical free-marketeers like Ayn Rand with her devotee the Chairman of the FED Alan Greenspan. Once we have made the links between hippies turned soft-ware capitalists, Objectivism and the economy we can easily greet Richard Dawkins with his ideas about the selfish gene. But these are just my thoughts on some of the issues Curtis looks at.

WE LIVE IN A DREAM WORLD CREATED BY THE MACHINES WHERE WE ARE ALL CONNECTED AND WE ARE ALL FREE. EVEN IN LOVE. BUT THE MACHINES BROUGHT WITH THEM ANOTHER IDEA, THAT WE ARE ALL COMPONENTS IN SYSTEMS – NODES IN A GLOBAL NETWORK. WE DREAMED THE SYSTEMS COULD STABILISE THEMSELVES, THROUGH FEEDBACK, AND CREATE A PERFECT BALANCE IN NATURE’S ECOSYSTEMS. AND IN HUMAN SOCIETY. AND IN CAPITALISM. WITHOUT POLITICS AND THE OLD HIERARCHIES OF POWER. BUT POWER HASN’T GONE AWAY. IT NEVER DOES.

Adam Curtis was "inspired" to make this documentary when he watched amateur footage of a mass experiment that took place in 1991 and was hosted by Loren Carpenter. Hundreds of people were given a paddle and told nothing, but when a big screen in front of them projected a game of Pong all of them began to participate. The people had to operate it together, spontaneously and without any preparation, in the end they succeeded in playing a game of Pong. Loren Carpenter saw the experiment as freedom and order manifested. For Curtis the people were not free at all, in the self-organising systems we are expected to be "happy components" in a machine and our only duty is to stabilise the machine. We are all just cogs in the machine, each important in a way though as a mass the individual cogs are irrelevant and only matter in relation to the machine working smoothly.

Katharine Viner was right to emphasise the focus on power in the documentaries Curtis has churned out over the last 20 years. With Pandora's Box (1992) it was the use of science to control society and shape human beings. Similarly The Mayfair Set was about the collapse of political rise and rise of corporate power. The Century of the Self looked at the rise of Freudian psychoanalysis and the appropriation of Freud's theories by the public relations industry to market goods to consumers. My favourite is The Power of Nightmares in which politicised fear is explored as the only way for politicians to mobilise people in a disillusioned age. Now Curtis has moved onto machines and the way that the idea of a self-regulating ecosystem in nature has been torn from the thoughts of hippies and has become engrained in technology. The idea of a natural equilibrium eliminates the reason for the state and automatically writes-off all possibility of state-intervention. In this sense, the commune is a model for social networking as it is self-regulating and non-hierarchical.

Adam Curtis has also worked with Charlie Brooker in the past and has recently written for The Guardian in the aftermath of the death of Osama bin Laden. He argued that the death of bin Laden may herald the end of a grand narrative which has served American politicians, Western journalists and Islamists well in making sense of the world. It is only a question of what kind of narrative will open up to make sense of the world now, Curtis speculates that it may be the rise of China which will give America a reason to reassert itself in the world. This could be true as there has already been a great deal of emphasis on American decline and Chinese ascension in the mainstream discourse. Donald Trump made a big deal about imposing a tariff of 25% on imports from China. He might be right unless the Obama administration finds a way to maintain the current narrative of terror. As I am a fan of Curtis I will be making a post for each episode of his new series and I strongly recommend his work to all reading this article.