Again, with the racist Christmas card.

The last time I was writing about the BNP and its Christmas cards it was 2013 and Nick Griffin was still the leader. Now not only has he lost his seat in the European Parliament, he has lost his role as leader, which he held for 15 years, and has actually been expelled from the party. He's since thrown his weight behind UKIP as the leading right-wing alternative to the Westminster consensus. The BNP haven't changed tactics drastically, they are still sending out fascist Christmas cards wishing us all a 'white' Christmas. The party is still wearing Nick's old jackboots.

What does this say about the BNP? Is this the Griffin legacy? Putting it succinctly, I would say 'yes' to the latter question, and refer back to my writing from last Christmas:

Under Griffin the BNP has been active in attempting to carve out a position of right-wing populism with its own self-sustaining momentum. To this end Griffin has set out to normalise the party as a modern cultural nationalist group standing up for the little guy. The enemy is defined as a coterie of multiculturalist liberals, radical leftist infiltrators and an assortment of foreigners. In plain speaking, the Left (and, of course, the Jews) have triumphed over Western civilization and mass-immigration is their tool in destroying the 'white race'.

Of course, the party is still completely enthralled by racial nationalism, just as its precursor the National Front used to campaign to "keep Britain white". The BNP, like all fascist parties, cannot abandon 'white' people, even as it can desist from talking about African, Jewish and South Asian Britons. The commitment to defending the 'white race' is its raison d'etre, and the hatred and oppression of non-whites is the only way it can further this agenda.

Believing in 'White Genocide'.

Above I've attached a video from Liberty GB chairman Paul Weston which was produced last November and has since become a favourite among white nationalists. Here he reels out questionable statistics in order to buttress the claim that the demographic changes taking place can constitute 'genocide'. The claim that the birth of non-white children in European counties amounts to 'white genocide' has become a trope of the Far-Right. Recently, I was fortunate to stumble upon a critique of the lie of 'white genocide' at Debunking Denialism.

I've covered Liberty GB before, which was formed in huge fallout from the attempt to build a parliamentary wing for the EDL. The line used to be that the struggle is cultural and not about race. In this video Weston comes out. He states that cultural and civic nationalism, which Liberty GB claimed as it's position, will not work without (as he implies) forced repatriation. However, we should note that the 'culturism' of this organisation was always about the characterisation of Muslims as non-racial. And yet Liberty GB has never been able to shut up about the 'white race', which would mean the problem is not just cultural; in fact it defines Muslims as non-white by implication. This is all very revealing of the loaded language of culture, race, and nationalism.

The appeal to white racial consciousness is vital to fascism because it presupposes a harmonious collaboration between classes as 'white people' are a multi-class formation. In advancing race consciousness over class consciousness the objective is to hold together capitalist society in spite of its immense contradictions. All systemic failures can be pinned on 'external threats', whether it is the trade unions, the Left as a whole, or Muslim migrants. This is no secret. Paul Weston is overtly calling Liberty GB a "counter-revolutionary party". Liberty GB frames multiculturalism, gay liberation, feminism, and 'political-correctness', as flanks in a war waged by "cultural Marxists". Of course, the "cultural Marxists" were the Jewish intellectuals of the Frankfurt school. The same old paranoias are reasserted in new forms. All of this was fundamental to Breivik's manifesto incidentally.

Notice Weston names Lebanon, as he has also mentioned Yugoslavia, taking the side of the Christians over the Muslims. Not coincidentally the Maronite Christian factions included fascist groups, just as Serbian identity was heavily defined by an Orthodox Christian background. Liberty GB takes the side of both, as well as 'white' South Africans, and the Israeli occupation as an outpost of 'Western' civilisation. Unsurprisingly, Weston has said in the past that "Islam is worse than Nazism". So it's clear what he takes to be the necessary course of action and what he sees as the 'lesser evil'.

Dreams of a Black Christmas.

The American Right have long been engaged in the fight to defend Christmas from the imaginary threat posed to it by secular progressives. The tenth box on your advent calendar marks the day of the Slate article by Aisha Harris on the assumed white-skin of Father Christmas. The following week was filled with the usual hysterical commentary from Fox News in its bid to deflect the ‘liberal agenda’ to destroy Christmas and drown puppies at birth. This is a part of the kulturkampf waged by conservatives since the end of the Cold War and anti-Communism no longer provided the impetus of social hypochondria. The snow had not yet settled in the wake of the spat when the anti-racist campaigner Tim Wise offered some insight:

Now don’t get me wrong, if there were a Santa Claus, there is very little doubt that he would have to be white. After all, no black man could manage to work only one day out of the year and not be called lazy; and surely no black man could get away with breaking into millions of homes, even if he was bearing presents. Some cop or neighborhood watch captain would surely have taken him down long ago, convinced that the red suit he was wearing signified gang colors. So, and let me be the first to admit it: in a world where Santa actually existed, along with unicorns, pixie dust and the Lorax, Megyn Kelly would have a damned good point. Note, this is how one can make a joke about Santa being white, without reinforcing white racial normalcy: but of course no FOX personality would choose to make the joke this way, because such a joke would require, first, an acknowledgment of the reality of racial profiling and anti-black racism, neither of which conservatives can afford to countenance. This is why conservative race humor isn’t funny, just racist; please take note of it. Thank you.

The liberal pretentions of colour-blindness forgo all challenges to the normative claims of the white male power-structure in the US and elsewhere. The racial consciousness of white people remains intact with all of its trappings of ressentiment and anxiety about what the future may hold. The barriers are up against any critical reflections on what white normalcy amounts to in seasonal symbolism. The paucity of the liberal framework leaves open the possibility of coercion clouded by consent and by sameness. As if coincidentally Black America just happens to be poorer and more prone to be incarcerated than White America. The assumed white-skin of the meritorious, intelligent, beautiful and articulate individual so prevalent in contemporary society is not to be disassociated from these patterns. The disparities of class and race are these patterns, and they are anything but natural. The campaign to keep Christmas white fits with the anxiety washing over the Republican Party since they lost the 2012 election.

The entitlement to govern for white people has been challenged by the election and re-election of Barack Obama. And a lot of white people have a problem with this, they feel they're losing their country. There’s some truth in it as anyone can see from the birth-rate of Hispanic-Americans which has outpaced European-Americans. As Mike Davis has suggested, 2012 may have been the last white election. The decline of the angry white male phenomenon may well be underway, the only hope of the GOP is to back-off on immigration and pursue the policies which would appeal to Hispanic-Americans. But the anxiety over this loss is not to be indulged in. It demonstrates that white privilege is real and that it has been a major force in American life for much more than the last decade. The historic construction of a white racial identity has been a means for the class tensions inherent to capitalism to be managed and controlled.

It’s apt then that the reactionary behind the ‘War on Christmas’ phenomenon was the racist columnist Peter Brimelow. Max Blumenthal found Brimelow was first unsettled by receiving ‘Happy Holidays’ greetings from retailers in place of the traditional ‘Merry Christmas’. Around the same time Peter Brimelow had churned out his book Alien Nation (1995) bewailing mass-immigration as undermining the ethno-cultural core of White America. He claimed Clinton’s victory in 1992 was the result of a Black, Hispanic, Jewish and minority white coalition of voters. He suggested that the expansion of this coalition (especially the non-white segments of it) could’ve created the social basis for Jesse Jackson to become President. Brimelow would go on to be increasingly marginalised for his advocacy of a racially-conscious body politic. But the Christmas campaign would be taken up by Fox News in the early years of this century.

In the wilderness Brimelow found new allies in race-baiters of all kinds (neo-eugenicists, white nationalists, cultural conservatives, even eco-racists and racist feminists) and with them he established VDARE.com. It would become the leading anti-immigrant web journal, its name a reference to the first English child born in the New World. By 2010 Brimelow was much less careful in his words in describing the Obama administration as a ‘minority occupation government’ given its lack of ‘deep ethnic roots’. He claimed the immigration policies of the US are aimed at population displacement in the pursuit of radical economic and social change. This fits with the Buchanan theory of immigration as an objective of the cultural Marxist plot to vanquish white Christian male society. In concluding that it would be natural for whites to pursue their racial interests he compared white nationalism (although he didn’t use the term) with Zionism and Black nationalism to claim the same legitimacy for its aims.

VDARE continued the War for Christmas and, as Blumenthal has noted, began to be more specific about who was responsible for the attacks on Christian society. Of course, it turned out to be the age-old enemy of Christendom - namely, the Jews - as VDARE readers would find from reading the obscene scribbles of Kevin MacDonald and Steve Sailer. When Blumenthal pushed Brimelow on this matter he found the aging English reactionary ambivalent and insistent that “It’s an argument”. The need for a racial explanation of social ills is necessitated by rightist criticism given its priority in externalising all failures of the system to disruptions of its mechanisms. The assumptions of white success run with this to emphasise what is at stake, whereas the normalcy of being white has to be emphasised against those who are looking to excavate the disavowed record of racial oppression. Any troublesome talk of racism can be attacked as the liberal agenda going after everything white people hold dear.

'Wishing You a White Christmas'.

Exhibit 1: Race Bait.

The latest move has been to post a Christmas card bearing the BNP message through the internet to as many people as possible. Subtlety has never been a refined capacity of Britain's neo-fascists. A few years ago Nick Griffin made an appearance online telling the nativity story by a fireplace. It's all in line with Griffin's mission to take the BNP on a 'moderate line' of identity politics, complete with appeals to free-speech, democracy, culture and values. This is at the same time as the party trying to maintain its basis as a racist party, while expanding the appeal to other electoral blocs. Historically, Fascism has been a movement focused on stealing the working-class base of the Left, as well as the conservative middle-classes, and ultimately the support of the industrial bourgeoisie. To accomplish this there has to be sufficient economic chaos for the Fascists to subsume these bases of support and stomp the guts out of the Left.

Fortunately, these efforts have been thwarted by the malfeasance and incompetence of the party leadership, as well as its inability to capitalise on the gains made in 2009. All the while the party has faced a lot of opposition from dedicated anti-racists and has had to endure the same ideological crisis as the rest of Britain's political parties. The result has been a fragmentation of the far-right in Britain, with the BNP in financial disarray and new competition arising from the EDL and even new fascist parties springing up such as the BDP set up by Andrew Brons and Paul Weston's Liberty GB. The UKIP has benefited from this fragmentation in pitching itself as the leading right-wing alternative to the Conservative Party. Tommy Robinson has left the EDL headless to pursue his agenda in another form. So the impetus of the far-right has shifted to pushing the Establishment to adopt much more reactionary policies. But this is not the road to a Fourth Reich.

Under Griffin the BNP has been active in attempting to carve out a position of right-wing populism with its own self-sustaining momentum. To this end Griffin has set out to normalise the party as a modern cultural nationalist group standing up for the little guy. The enemy is defined as a coterie of multiculturalist liberals, radical leftist infiltrators and an assortment of foreigners. In plain speaking, the Left (and, of course, the Jews) have triumphed over Western civilization and mass-immigration is their tool in destroying the 'white race'. The assertion of a white racial consciousness combined with a cultural notions of traditions and values. In this way the Other is distinguished in negative terms with no need to distinguish them in somatic references to 'black' or 'coloured' people. If the populist appeal is to culture then the Other can remain opaque. Yet the line is no different to the one Nick Griffin expressed in 1996 when he exclaimed at a rally: "The capitalist free-traders, the Marxists, and organised Jewry, have declared war on the White Man!"

It is enough for 'us' to be defined in order to distinguish 'them'. So the message of a 'White Christmas' with the Aryan folk imagery comes in conjunction with an anti-PC message. The target is the British Muslim population. To all detractors the BNP has a prepared response: Islam isn't a race, so it can't be racist to hate Muslims. The response to such nonsense should be clear, the Jews aren't a race either. Of course, race as a concept of 19th Century biology and anthropology has no validity today. The problem is that the somatic reference of race to pigmentation and even hair colour remains pervasive. As Richard Seymour has pointed out, the move to cultural racism over scientific (or somatic) racism on the European Right has been followed by efforts to pilfer the tactics of American conservatives in the 'culture war' against liberalism. As we can tell from looking at the BNP's more adept rivals race can remain a force as an even more slippery concept in these 'culture wars'.

The call to save Christmas from the purveyors of politically-correct Winterval comes with the message to keep Britain 'white' by keeping its culture 'white'. The assertion of racial consciousness and appeals to white resentment against multiculturalism, political-correctness, and, of course, the foreigners. It's built into the counter-revolutionary motivations of Fascism to assert race. The necessity to block all class opposition to the system creates the need for a means of binding together the classes against a common enemy. The 'white race' has to be understood as a formation of social control. It transcends class and appeals to it presuppose a collaboration of the classes: whites together against the non-whites. Racism is the mustard gas pumped into the trenches of the class war. For this reason Nick Griffin, and his fellow travelers, can't get away from the 'white race' even if they can resist talking too much about categories of 'black' and 'Asian'. The priority is to expunge the contradictions inherent to the system and wipe out its opponents (both real and imaginary).

A White Problem.

One of the major flaws of political correctness and multiculturalism has been the way in which it has subsumed questions of 'race' under the euphemistic umbrella of 'culture'. This shift in language correlates with the disavowal of the race problem. Culturalisation of discourse has amounted to depoliticisation. With good intentions of inhibiting prejudice and furthering sensitivity, we find ourselves all too complacent in attestation to racial oppression and injustice. You'll know what I mean if you've ever had that conversation about Malcolm X with your liberal friend, who accuses the man of being as bad as the white racists he fought against. It's the presupposition of equal standards which trips over the unevenness of history's contours, where we find the grievances of black people conveniently tucked away from prying eyes.

As if standards have ever been levelled between white and black. The continued relevance of these categories of race are evidence of the inequality already present before we begin to talk. The categories remain with us in spite of the civilising consequences of the abolition of slavery, the struggle for human rights, the emergence of affirmative action and political-correctness. In the avoidance of these primitive forms of classification we only affirm them as categories, in that we hold them at arm's length because they seem too real. This isn't to say that we should revert back to the language of scientific racism. Rather I would suggest we have to first acknowledge the problem of race and engage with its emanations and its poisonous legacy. I would not discard politically-correct and multiculturalist tolerance for I value hybridity, equality, freedom and solidarity. It's that these innovations are reformist rather than revolutionary for which I reproach them.

 

What was so interesting about the trial of George Zimmerman was the way in which Zimmerman's own ethnic background became a subject of discourse. The question of whether or not Zimmerman counts as 'white', or if 'white Hispanic' is a more appropriate term, became an early fixture of the media spectacle. This is interesting for a number of reasons. For starters 'white' isn't even a colour and the classification of 'Caucasian' has been discredited as a product of a discredited ethnology. Yet the history of 'whiteness' reveals it is not a wholly natural factor. There was a time when signs saying "No dogs or Irish" could be acceptably left in shop windows. Benjamin Franklin considered German immigrants to be too dark. By the 19th Century the American settlers laid claim to a mythic Anglo-Saxon heritage to distinguish themselves from the fresh influxes from the Old World. Traditionally racists have viewed any tainted form of whiteness to constitute its opposite.

 

Last year John Derbyshire was dumped by National Review for a racist article in which he refers not to 'white' people but to 'non-black' people. Revealingly we find 'white' to be socially constructed and necessarily distinguished from the Other. How else are we to understand the tones of voice in which coloured and half-caste were once said? This is how we are to properly understand George Zimmerman and the media fascination with his background. It is not whiteness but his status as a non-black person. Incidentally we find that the signifiers used to designate blackness are just as slippery, if not more so, than in the case of white privilege. During the American imperial adventure to the Philippines, the racial classifications of the period were far from absent. Sergeant Howard McFarland of the 43rd Infantry described the situation "At the best, this is a very rich country; and we want it. My way of getting it would be to put a regiment into a skirmish line, and blow every nigger into a nigger heaven." In these examples we find that there can even be a disconnect between pigmentation and racial constructs.

 

We can't get away from these tropes even if we have moved away from the acceptance of scientific racial classifications. The constructs have to be understood partly in accordance with the historic situations from whence they came and the consequences they continue to have in society today. It is on these lines that Noel Ignatiev talks of the need to abolish the 'white race', e.g. the category of 'whiteness' as a privileged social strata. This is no simple task and cannot be achieved by liberal colour-blindness. The hopes of resuscitating Black liberalism in the wake of the Zimmerman not-guilty verdict are highly flawed. The radical strain of the Black Civil Rights movement has to be resuscitated. Though we also need to engage with the historical process behind the identities of white and black. The very contours of the debate have to be explored before Americans, let alone the rest of us, can move to a post-racial society.