Showing posts with label homophobia. Show all posts
Showing posts with label homophobia. Show all posts

Tuesday, 2 July 2013

The Year of the 'Aggressive' Homosexual.


Last week the US Supreme Court has overturned the Defence Of Marriage Act (1996) which effectively blocked the recognition of same-sex marriage. As a result California has swiftly restored same-sex marriage and it is the thirteenth state to do so. Many more states could follow the Californian example and remove the obstacles to marriage equality.

The UK has made the steps of introducing civil partnerships, as well as gay adoption and now the full legalisation of same-sex marriage. The Belgians, Danish and French have legalised same-sex marriage and it looks as though the Germans may well follow the lead. Even outside the reach of liberal democratic Europe we find Vietnam has opened a debate on its restrictions on marriage. It appears almost as though the specter of gay marriage is stalking much of the world.


Of course, these events were not without an unfair share of hysterical and down-right-mad reactions from the usual quarters of civilisation. In the UK debate stirred Conservative MP Gerald Howarth to come out (no pun intended) with the memorable line that the reform will be seen by the ‘aggressive homosexual community’ as a stepping stone to “something further”. It shouldn’t have been taken seriously, and it was rightly mocked by many. 

Howarth has a consistent record for voting against gay rights in Parliament, as well as a similarly impressive record for supporting authoritarian regimes (whether it’s Apartheid South Africa, Pinochet’s Chile or present-day Bahrain). I can’t remember if Howarth spluttered these words before or after Jeremy Irons intervened in his own special way. Still, we didn’t stand witness to far-right demonstrations at the whiff of equality and freedom.

Across the channel the French reactionary Catholic and nationalist historian Dominique Venner shot himself dead in Notre Dame. It was a protest against the establishment of marriage equality in France. This self-styled martyr for heteronormativity no doubt saw his own suicide as the first of “new, spectacular and symbolic actions to shake us out of our sleep, to jolt anaesthetised minds and to reawaken memory of our origins”. The gesture did not have the impact Mr Venner had foresaw.

The Femen organisation was soon on the scene to mock Venner’s last stand against marriage equality. The Femen activist appeared at Notre Dame topless brandishing a toy gun with the words “May Fascism rest in hell” painted onto her torso. Femen leader Inna Schevchenko told journalists “It is a message addressed to all those who support Fascism and those who have expressed sympathy for the extreme-right militant who killed himself at Notre Dame – namely Marine Le Pen.”

The radical litterateur Gore Vidal opposed gay marriage precisely because he opposed marriage as an institution and model of relationships. He once remarked “Since heterosexual marriage is such a disaster, why on earth would anybody want to imitate it?” There is some truth in the anti-assimilationist position that the normalising cause of marriage equality will not solve all problems that the gay community faces. The right to marry may not matter so much to the gay, lesbian and transgender people disenfranchised by gentrification in San Francisco, which was ironically started by gay renovators in the 1970s.

At the same time, it’s worth noting that the LGBT community has been free from divorce proceedings and the expenses incurred by them (not just legal fees, but alimony and child support). It may be the only non-homophobic line to take in opposition to marriage equality. It is compatibility with any conception of ‘natural sexual relations’ and shifts the debate away from the preservation of marriage as a pillar of a non-existent organic society.

The conservative writer Phillip Blond has argued in anti-assimilationist vein for the preservation of homosexuality as distinct from heterosexual relations and norms. To level the playing field would really be demolishing the unique aspects of the gay scene and absorbing the gay community into a hotchpotch society. The point seems befitting of conservatism as we find when John Gray writes “[Christian] Morality has hardly made us better people; but it has certainly enriched our vices.” In this way we find the queer scene can be contained as a kind of hedonic reservoir where a particular lifestyle remains enclosed to its proper place.

The push towards equality only subsumes the gay community into heterosexual society and subjects homosexuals to the norms of heterosexual relationships and nuclear families. In this line of argument, the move towards ‘sameness’ reduces the importance of the heterosexual union – and its standing as procreative – while at the same time limiting the possibility of recognising and celebrating what’s unique about homosexual couples.

It’s nothing new to point out that the establishment of formal equality leaves a whole series of other questions unanswered. Equality of this kind can be neglectful of diversity and ignorant of unevenness. The opening up for a space of married gay couples and gay families would be a step forward towards a properly liberal society. It doesn’t pose a fundamental change to the power structure of class society.

It is reformist in its offer of a more perfect liberalism where same-sex couples can marry and adopt children, thereby possibly leveling the playing field in terms of property rights, inheritance, tax incentives and may well provide stability for generations of children. The conservatives of this world should welcome the spread of marriage across a new section of society, as well as the widening of the possibilities for the family unit. And yet so many of them can’t see this, no doubt because of their deep-seated homophobia.

As the development of a liberal society is conducive for laying the groundwork for the advent of socialism we should see these reforms as necessarily improving life under capitalism. It would take more than liberal reform to achieve a fully emancipatory break with the current order. We have to keep all of this in mind if we are going to be serious. If the future will emerge from the womb of the present system then reform is not futile. Through the circumvention of liberalism’s flaws can lead to a unity of its finest elements.

Rights are certainly achievable under capitalism, but liberation doesn’t end at equality in unfree conditions. Sweeping away the old obstacles to the equality of all individuals might just hasten confrontation on the class front. And it’s not as though the issues that gay people face can be met until this hurdle has been passed. Once the playing field has been levelled to the bounds of rights then we can move to the more important matters of immiseration, dispossession and exploitation.

This article was originally posted on The Third Estate on July 2nd 2013.

Tuesday, 12 June 2012

The Ugliness of the Beautiful Game.


The cult of football is alive as ever, especially in Britain where the English pride themselves as the inventors of the beautiful game. It is unclear, at least to me, what is so beautiful about the sight of over twenty millionaires chasing a bladder around a field. Chomsky would remind us of the role sports play in training us to be submissive to authority as well as the tides of irrational jingoism. This shouldn't be taken lightly as it was George Orwell who noted "The nationalist does not only not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them." The rampant flag-waving and patriotic chanting emanates from the delusion that the England team embodies the spirit of the nation. Indeed many are left intoxicated by the ecstasy of these non-events. The power of the mass event should not be understated. It's forgotten that the concerts and music festivals we enjoy today come from the same model of the mass rally which Hitler used in the 1930s.

Peter Hitchens has compared it to Pagan cults, and for good reason, but we shouldn't take football as a Pagan exploit entirely as it is essentially prolefeed. And the aristocratic fans of Paganism are too often forgotten. It used to be that Christianity was for the poor while the ruling-class remained largely Pagan until the 19th Century in Britain. The aristocratic radical Nietzsche wanted to undo Christian values in order to return to the life-affirming polytheism of Ancient Greece. If anything football is not elitist even if it is particularist rather than universalist, it is open to all and for all. And it is the particularism of football - the preference for us over them - that holds a great link with Paganism. The loyalty to the team matters most, it can get you beaten up in some places. The worship of heroes, special clothing, the celebration of "seasons" and singing are all symptomatic; another particularist deed is racism. It isn't a coincidence that the neo-völkisch movements of Scandinavia are Pagan and call for white supremacy and a return to Odin worship in the same breathe.

The emergence of football hooliganism is not a coincidence, the fact that these hooligan elements are typically racists and right-wing extremists is also not a coincidence. The primary base of recruitment into the EDL were these thugs, the ex-BNP leadership itself comes out of hooliganism. This isn't to say that the sport of football is inherently fascistic. For 20 years Kick It Out has campaigned against racism in British football now, which is something that Eastern Europe and a lot of other places lack. But it is the case that there are a great many people who were whinging that the England manager Fabio Capello at the time was not English. There is plenty of talk about the high presence of foreign players in our teams. There is undeniably an element of nationalism that has been harnessed as part of the base of support for football teams. The shirt you were aligns you with a specific team in the same way that the flag links you with a nation, the glory of which reflects back on you.

The race relations of football have been on blunt display recently. Hodgson thought it appropriate to leave Rio Ferdinand out of the Euro 2012 Squad for "footballing reasons" and include John Terry. Even though it was John Terry who called Anton Ferdinand a "fucking black cunt" and will soon be in court for doing so. Kick It Out might condemn Hodgson's handling of Rio Ferdinand. There was the time when Ron Atkinson described a player as a "lazy thick nigger" with Jimmy Hill coming to his defense on the grounds that the comment is just harmless fun in the football culture. We don't like to remember the days when fans lobbed bananas at black footballers. Today in Poland the fans can be seen waving banners with such slogans as "Death to Hook Noses!" For many it matters that England is finally managed by an Englishman. No doubt some will think that the English team will finally be victorious after 46 years, even though we didn't actually win in 1966 - an unacceptable fact to be uttered in the pubs of our weary little island.

Roy Hodgson played for Berea Park FC as part of a white-only league in the years before Apartheid was brought down in South Africa. Of course, Hodgson has since "come out" as an admirer of Nelson Mendela in the years since the end of Apartheid. He states that he played in South Africa for footballing reasons rather than political reasons. This isn't inconsistent as the sport is an institution of continuity around which the masses can huddle while the establishment remains largely the same. It is a part of society's wallpaper, an investment for the business class and a source of national pride for the masses. The managerial function in society to regulate the passions of the masses. The need for an identity marker to derive a higher meaning had to be sated to dull the rages of class instinct. It is no coincidence that the counter-revolution has come to Egypt around the same time that there was an explosion of ultra-violence at a football match. Similarly as social democracy began to be torn apart in Britain in the 1970s and 80s there was a great wave of football violence.

As Terry Eagleton observes "If every rightwing thinktank came up with a scheme to distract the populace from political injustice and compensate them for lives of hard labour, the solution in each case would be the same: football." The game provides mediocre forms of solidarity for the masses who gather around particular teams. This can't be said for high culture, the prolefeed excludes no one in its particularity. The teamwork can be seen as selfless for the most part, though this is undermined by the celebration of the obscene wealth accumulated by the likes of David Beckham and Cristiano Ronaldo. The sport combines intimacy with Otherness in celebrity form, the hero we worship is just like us really and so we could be him one day. The game may have a place carved out for "experts" but it transforms its viewers into experts too. This is why my understanding of the subject is limited to the political and the theoretical. Eagleton goes on to add "Football offers its followers beauty, drama, conflict, liturgy, carnival and the odd spot of tragedy".

Saturday, 17 December 2011

Umberto Eco on Eternal Fascism.


In the essay Eternal Fascism: Fourteen ways of looking at a Blackshirt, Umberto Eco outlines a list of features that are typical of what he calls Eternal Fascism, it is a force which remains in plainclothes today and won't necessarily come out sporting a Swastika for us to spot easily. It could easily take a far more innocent guise. The world is too complex for history to repeat itself and we have to uncover Eternal Fascism for all to see wherever it may hide. He stresses that the features cannot be organised into a single coherent system and there are contradictions between the different features. Eco also notes that the features are typical of other kinds of authoritarianism. Even one of these features is enough for a fascism to coagulate around it, so we find the reason that there are various differences between the Fascist movements which have come and gone. There are differences between the neo-fascist groups of today and the Fascist movements of the 1930s, the English Defence League is not the same as the British Union of Fascists though it shares certain features.

Umberto Eco rightly refers us to the words of FDR in 1938: "If American democracy ceases to move forward as a living force, seeking day and night by peaceful means to better the lot of our citizens, fascism will grow in strength in our land." It should be noted that the democratic system was never betrayed in the US, as the liberal critics of George Bush accuse him of the destruction of the Constitution. There is some truth to the claims of a debasement of old-fashioned liberal principles of freedom and rights. But the political system in the US was designed not to be democratic, nor to be autocratic, rather it was constituted as a polyarchy. This is what Alexander Hamilton called "moderate government" as the Golden Mean between dictatorship and democracy. To be more exact, the political parties can take turns running the state in the favour of the particular interests in which they are ensnared. It was James Madison who held that the government "ought to be so constituted as to protect the minority of the opulent against the majority." The stagnation of American politics combined with economic turmoil leaves the population angry, fearful and confused - this is ripe territory for Blackshirts!


First comes the cult of tradition. Traditionalism long precedes fascism, it was typical of counter-revolutionary Catholicism in the aftermath of the French Revolution and it first emerged in the Hellenistic era in reaction to classical Greek rationalism. In the Mediterranean basin, people of different religions (most of the faiths accepted by the Roman pantheon) started dreaming of a revelation received at the dawn of human history. The revelation had long been concealed in forgotten languages, from Egyptian hieroglyphics to the Celtic runes and beyond to Asia. We can only persist in the interpretation of the obscure messages. The primeval truth could be procured from these ancient messages, each with a sliver of wisdom, and help compose a new culture. It would be a syncretistic culture in the sense of a combination of different forms of belief and practice, which would require a tolerance of internal contradictions. This is where the combination of Paganism, Christianity and race myths come together in Fascist states. It's also the reason that Fascism seeks to posit itself as the Third Position between capitalism and socialism.

So there can be no advancement of knowledge as truth has already been spelled out once and for all. Umberto Eco takes the example of Saint Augustine, not a proto-fascist at all, but points out that it would be symptomatic of Eternal Fascism to combine Augustine with Stonehenge. From a Marxist perspective we may note the importance of traditionalism to Fascism as superstructural to the economic conditions which fostered the regimes of the 1930s. As Terry Eagleton argues, Fascism is a last-ditch attempt on the part of monopoly capitalism to abolish the contradictions which have become intolerable. The traditionalist feature may imply a rejection of modernism, but the Fascists did not regard technology as a negation of tradition. Rather the Fascists were focused on the construction of an alternative modernity beyond the class struggle with a narrative of blood and soil. The Third Reich was proud of its industrial achievements, though the praise for modernism was only the surface of an ideology based on blood and soil. The emphasis is really on the master race, the sublimity of death and self-abnegation.

Umberto Eco notes that the Fascist finds action as beautiful in itself, it must be taken before, or without, reflection because thinking is a form of emasculation. Action is placed above thought. To be more precise it is reaction rather than action. One of the principle differences between a socialist and a Fascist is that the former acts whereas the latter can only react. This is where the propensity for political violence comes from, it takes the reactive form and often seeks to justify itself along such lines. The violent reaction is always justifiable to defend and secure the fatherland. This is the logic which remains in the background of the kind of 'protests' that the former football hooligans of the English Defence League hold. Originally the EDL were the violent wing of the British National Party and it remains in line with the tradition of fascist groups since the British Union of Fascists took to the streets and raised havoc. It is out of this irrationalism that culture is suspect insofar as it is identified with academics, critical attitudes and intellectualism in general.

So the entire educational system underwent a Nazification in the Third Reich, with the employment of major academics such as Martin Heidegger to purge Jewish teachers and implement the desired curriculum. This suspicion of the intellectual world has always been a symptom of Eternal Fascism. Hermann Goering was fond of a phrase borrowed from Hanns Johst "When I hear the word 'culture' I reach for my gun" as well as expressions such as "degenerate intellectuals", "eggheads", "effete snobs" and the description of universities as "nests of reds." The official Fascist intellectuals were mainly engaged in an attack on the rampant decadence of modern culture and charge the liberal intelligentsia with the betrayal of traditional values. The point of Fascist propaganda was to tap into the irrational drives of the masses and utilise them against particular groups. The propaganda techniques to do so were picked up from the American public relations industry, which was based on the ideas of Sigmund Freud as applied by his nephew Eddie Bernays.

To make distinctions is a sign of modernism and to give into the current of depravity which began with the Enlightenment. The rejection of the modern world was dressed up as a kind of anti-capitalism, but it is the Enlightenment which is the source of decay in the modern world and Eternal Fascism rejects it on such ground. The Nazi slogan "Think with your blood!" comes to mind. The scientific community praises disagreement as a way to further pursue greater knowledge, but the disagreements we may have are treasonous for Fascists because it is a sign of diversity. We should remember the nationalist emphasis on unity and purity which opposes such liberal pluralism as a subversive or destructive influence on the nation. Thus the strange fixation on Pagan rituals, leader worship and Nordic blood myths. The rejection of the Enlightenment in Fascism is what distinguishes it from Stalinism. By contrast, Stalinism considers itself a part of the Enlightenment tradition comes in the form of the show trials held as part of the purges. The suggestion of shows trials for Jews in the Third Reich is unimaginable because there isn't even a semblance of a just society in Fascism.

Eternal Fascism seeks consensus by exploiting and exacerbating the fear of difference and of the Other. The subversive influence of an alien race or culture becomes the principle target of Fascism. The point is to stamp out the forces which have undermined the nation and unity in society. It is racist by definition. The Nazi schoolbooks founded an impoverished vocabulary as well as an elementary syntax in order to limit the instruments of critical thought and inquiry which could undermine the regime. Even boardgames and children's books were produced to further anti-Semitic attitudes among the population. George Orwell invented Newspeak in 1984 as the official language of English Socialism. The elements of Eternal Fascism are common to different forms of dictatorship. Newspeak can even take the apparently innocent form of a popular talk show today. With the shock jocks of the Right we find that the words 'socialism' and 'National Socialism' have been emptied out so that Obama can be called a socialist and a Nazi. The meaning of words are intentionally blurred and we see the same thing in Fascism.

The most typical feature of Fascism is the appeal to a frustrated middle-class, which had suffered through the crises of capitalism and intense feelings of political humiliation as in the Weimar Republic. The threat of working-class movements such as trade unions and leftist organisations is also a source of agitation in this instance. The possibility of revolution becomes genuine and the capitalist class begins to get desperate. Eco holds that once the proletarians are petty bourgeois and the lumpenproletariat are marginalised totally from politics then fascism will find its audience in a new majority. The audience have to be humiliated in socio-economic terms as well as political terms, it could be a war but not necessarily. The wealth and force of the enemy is defined in such terms. The Fascist is convinced of his ability to overwhelm the enemy through harsh measures, violence is never out of the question. A continuous shift in rhetorical focus maintains that the enemy is at once too strong and too weak. The inability to evaluate the force of the enemy clouds the capacity of Fascism to win wars.

To people who have been deprived of a social identity, Eternal Fascism offers a clear privilege that we were born in this great country. This is where nationalism comes into the picture, which we might be described as palingenetic (as Eco does not recognise) in that Fascist Italy was the reincarnated second Roman Empire and the Third Reich was the First and Second Reich realised as an alternate modernity. The idea of a rebirth is common, it feeds into a self-pitying and disordered view of the imperial past of the European powers. The nation can only define itself through the exclusion of the Other and the same can be said of the national identity. The Fascist mind is obsessed with an international plot which is taking place and must be stopped for the good of the nation. The people have to feel besieged and under attack in order to flock around identity-markers such as religion and nationality. The plot has to appeal to race hate, the most base instincts of hatred and it relies on the gullible cynicism of the individual to buy into a conspiracy theory in the first place. The plot must be insidious and almost invisible, which is why Jews are perfect given that they are inside and outside at the same time.

Permanent warfare is an inevitably given the nature of Fascism. Life is lived for struggle, pacifism is treason. The consequence of this is an Armageddon complex as enemies have to be defeated, so there must be a last battle or final stand to make and then the movement will have total control of the world. This implies an era of peace and unity afterwards, which stands in contradiction to this doctrine and no Fascist leader has ever succeeded in solving this problem. This doctrine of perpetual war fits in with the popular elitism of Fascism, as it is fundamentally aristocratic and militaristic to the extent of holding contempt for the weak. Each citizen belongs to the best people in the world, but the members of the Party are the best of the citizens and each citizen should join the Party. There can be no patricians without plebeians. The leader knows that the position he holds was stolen and not given to him through the democratic process (though there are exceptions, Hitler being the most infamous), it was the weakness of the masses which allowed him to seize power - this applies even to cases where the Fascists came to power via the ballot box.

The masses need a ruler in this conception, so the view of people differs greatly from the liberal view of human beings as having rights and freedoms - and by extension the political impact of the citizenry in quantitative terms. So the individual often falls in line with the community, as we see with so-called 'safe seats'. Of course, Eternal Fascism rejects the claim of individuals to such rights and the People are a monolithic entity which expresses the common will. No doubt the liberal protection of individuals and minorities from the whims of the majority feeds into fascistic conspiracy theories. No large quantity of human beings can have a common will, the Fascist leader becomes their interpreter. As marginalised from the political process, individuals no longer act as citizens but take on the role of the People as a theatrical fiction. Umberto Eco foresees that the future internet version of this populism may take the emotional response of a selected group of individuals as the accepted Voice of the People. The masses are manipulated under Fascism, not disdained as they are in conservative thought.

Out of a qualitative populism, Fascism takes a stand against the "rotten" Parliamentary model and the governments which have been formed as a result of them. There are hints of Eternal Fascism in the doubts raised by politicians of the Parliament's legitimacy, that the government does not represent the Voice of the People as Umberto Eco puts it. Richard Seymour notes that for the Fascist the political system is vulnerable to viruses. So the problem is not capitalism as such but super-capitalism, as Mussolini noted, which should be contrasted with the heroic capitalism of the 19th Century. Of course, heroic capitalism became super-capitalism eventually as it grew decadent. The explanation for the inherent contradictions and destructive capacities of capitalism can be displaced onto a cabal of some kind. It could be the Jews, the Freemasons, the Communists or even a bit of all three as in most cases. This is a very similar logic to the claim that there is a liberal elite which has poisoned American society.

Everyone is taught to be a hero in a strict sense, as the exceptional being which becomes the norm in Fascist ideology. The cult of heroism is joined at the hip with the cult of death. It is not by chance that a motto of the Spanish Falangists was "Viva la Muerte!" which means "Long Live Death!" This motto may have been borrowed from the Iron Guard in Romania led by Corneliu Codreanu who considered Hitler "soft" when it came to the Jews. The view of death maintained by the Fascist is in contrast to the standard views of death, that it is to be faced with dignity and it leads to a better place etc. The Fascist hero craves a heroic death, to the point of impatience, because it is the best reward for having led a heroic life. In this impatience then the Fascist will send other people to die in droves. As a consequence of the impracticality and difficulty of ceaseless war and a heroism based on death the Fascist transfers his will to power to sexual matters.

The cult of the masculine leader and the heroic death retreats to the bedroom. This is the origin of chauvinist machismo complete with misogyny, as well as intolerance of sexual habits which do not fit into a certain set of standards (from chastity to homosexuality). Mussolini famously said "War is to man what maternity is to woman." Ultimately, even sex is a difficult game to play - the Fuhrer was a masochist in the bedroom who left behind a string of relationships which ended in suicide - and so the Fascist tends to games with weapons as Eco notes "doing so becomes an ersatz phallic exercise." Plato maintains that the tyrant lives the life of dreams, where there is no conceivable 'crime' that we can commit and we can follow our desires to their end without consequence. The tyrant becomes what he was in his dreams, eating forbidden fruit and killing at a whim. Nothing is off the table, from incest to mass-murder. Dreams become reality for the tyrant. Perhaps these words were prescient of the indulgences of Fascist dictators.

Thursday, 14 April 2011

To Daily Mail Readers Everywhere.

Today there was a demonstration against The Daily Mail and it's malicious slanders against the most vulnerable of British citizens. It was organised by the group 'Claimants Fight Back!' in reaction against the exaggerations and outright lies peddled by the Mail to stir division among the public. A favourite line being that the benefit claimants are pampered and are really just work shy scum. Even though benefit fraud costs £500 million a year and the over-payments cost £3 billion, whilst the cuts to benefits are at £18 billion. The hateful attitude of the reactionary press towards the unemployed is not surprising if you consider that Richard Littlejohn is convinced that Jody McIntyre is not disabled and therefore deserved to be dragged from his wheelchair. So it would seem the understanding of disability accepted by society is not shared by the right-wing media, from which The Daily Mail has consistently tried to distinguish itself as a middlebrow newspaper of Conservative persuasion appealing to the middle-classes. Though it is often accused of being a fascist rag for a reason...
As of 2011 the Mail has a circulation of over 2 million people today, but back in the 1930s it had a readership of around 1.5 million and at the time it consistently supported the rise of National Socialism. The headline "Hurrah for the Blackshirts!" is well known as the endorsement of Oswald Mosley by The Daily Mail in January of 1934. The editorial was penned by Lord Rothermere and in it he praised Mosley's "sound, commonsense, Conservative doctrine". The support given to the British Union of Fascists by the Mail is well known. But less well known is that Lord Rothermere was a friend and supporter of Benito Mussolini and Adolf Hitler. The fascist leanings of Rothermere were reflected in the pages of The Daily Mail. In 1933 there was the headline which marked the advent of National Socialism in Germany, it read "Hurrah for the Sturdy Young Nazis!" Around the same time Rothermere remarked in defence of the Nazis "The minor misdeeds of individual Nazis would be submerged by the immense benefits the new regime is already bestowing on Germany."

This went as far as Lord Rothermere saluting Hitler in July 10 1933 with an editorial article under the banner of 'Youth Triumphant' which went on to be utilised as Nazi propaganda. At the time the British establishment, which went as far as the Royal Family and aristocracy, the commentariat and the literati, were riddled with Fascist sympathisers. From Edward VIII, along with the Duke of Westminster and Duke of Kent, to the flirtations of DH Lawrence and a juvenile Philip Larkin. Hitler once said of Edward VIII "I am certain through him permanent friendly relations could have been achieved. If he had stayed, everything would have been different. His abdication was a severe loss for us." Though a lot of reasonable people thought Hitler was the saviour of Germany, it should be noted that the kind of support lent to the Third Reich by the likes of Lord Rothermere and Prescott Bush. The support of high society and the business community for Fascism has been forgotten. It was IBM which drew up the "traffic management plan" for the Holocaust and the concentration camps were used to produced cars for companies like BMW and Ford.

The Third Reich attracted support among the English middle-class because of its racial romanticism and the promise of an organic society which would arise beyond the commercial and industrial landscape of the times. The class structure would not be demolished but transcended through class cooperation so that the glories of the nation could be realised in a radical alternative to Bolshevik socialism and liberal capitalism. The Jews would be painted as both dangerous radicals and sleazy bankers. Into this tension the Fascist offers an organic order in which individuals, classes, political parties and trade unions are subordinated to the nation as an ethnic entity. The emphasis was on 'Blood and Soil' with the imperative that we "think with our blood". Fascism presented an answer to the working-classes and the middle-classes, it eventually gained the support of the elites, all of which had been devastated by the economic turmoil of recent years. It was a horrible answer, the consequences of which we all know, which was posited as a "third position" to capitalism and socialism. Along with class, individuality and the state, even left and right was to be transcended by racial purity.

The Mail has been involved in spreading propaganda against asylum seekers for decades. In 1938 the scapegoats weren't Somalis but Jews who were fleeing persecution by the Nazis in Europe. The Daily Mail objected to the Jews seeking asylum in Britain: "The way stateless Jews from Germany are pouring in from every port of this country is becoming an outrage. The number of aliens entering the country through the back door is a problem to which the Daily Mail has repeatedly pointed." We might want to tell ourselves that the right-wing press were not conducive to the rise of Fascism in Europe and the ultimate consequences of Nazism. As part of the cultural amnesia of post-WWII Britain the tendencies in the Establishment which effectively appeased Hitler, and cheered him on in some cases, have been forgotten. It should be remembered that if there had been a German invasion of Britain, we could have had experienced the kind of occupation witnessed in France. There would have been death camps on British soil and a puppet government in Whitehall. We should never forget that Winston Churchill was a maverick and that is why he is so great.

The right-wing rags have a great deal of influence and shape discourse. We still hear the usual lines that people have the independence of mind to resist propaganda. And yet we have Fox News, which is basically the propaganda wing of the GOP, where Glenn Beck calls Obama a "racist" as well as a "communist". As the Nazi Party knew all too well, big lies are the ones which are believed and swallowed en mass. The mass-media actively disseminates such lies, often in the most sensationalist terms of sex and death, in a bid of competition. We have reached the point that you don't even have to read a right-wing newspaper to come across the latest story. When told that the media is not infuential always remember the words of Hitler in September 1942 ''The attitude of the Daily Mail at the time of our reoccupation of the Rhineland was of very great assistance to us . All the British of the Beaverbrook-Rothermere (The Daily Express and The Daily Mail) circle came to me and said 'In the last war we were on the wrong side'."

Monday, 11 April 2011

A Love Story: Rupert Murdoch and the Establishment.

 The Yuppie Mephistopheles.

Over the last five decades Rupert Murdoch has constructed an international media empire, it began with News Ltd which he inherited in 1953 from his father and he soon sought to expanded the family business horizontally. Politicians fear his wrath as a campaign of vilification backed by Rupert Murdoch is practically unstoppable. David Cameron had a private meeting with Murdoch before being elected Prime Minister, with the full support of Murdoch's media interests in Britain. Even Barack Obama met with Murdoch before taking office and has been the subject of a destructive smear campaign run out of Fox News - accusing Obama of being a socialist - and has openly come out in support of the Republicans for 2012. The current scandal over phone hacking at The News of the World (which began back in 2006) is interesting in this context. When Gordon Brown was Prime Minister and the scandal had just erupted, Murdoch had called for New Labour to back off and then sided against Brown in 2009.

As of last year Rupert Murdoch has contributed $1 million to the Republican Party and given the Tea Party enormous support through his media interests. Just like the way James Goldsmith funded the anti-Communist campaign against unions in Britain back in the 70s. The same framework of a fight of the common man against the liberal elite and the political class is applied by Fox News against the White House to further a right-wing agenda. In the last years of New Labour the right-wing press, led by Murdoch, attacked Brown on numerous incidents. Take "Bigotgate" in which Gordon Brown was caught on tape calling Gillian Duffy a "bigot" because of comments she made about immigration. The 40% of British media owned and influenced by Murdoch led the way in the attack on Brown as an out-of-touch elitist. In a similar manner The News of the World strived to uncover the lies and sordid secrets of the Establishment. The sex life of John Prescott is the business of the public according to The News of the World and any call for his right to privacy is just elitism.

Take the case of Russell Harty, who as he lay dying in a hospital bed from hepatitus found himself hounded by The News of the World. There was an intense undercurrent of homophobia to the media frenzy, which culminated in The Sun blaming Harty for his death just after the funeral in 1988. It was in reaction to the recent attack on the Murdoch empire by the liberal elite, it came in the form of Alan Bennett who pointed the finger at the press and said "The gutter press finished him." Even though reporters had been pursuing Harty in the hospital, posing as doctors demanding to see medical notes and photographers who rented a flat opposite Harty's hotel room, it was decided Bennett had made an outrageous statement. The Sun responded "Stress did not kill Russell Harty. The truth is that he died from a sexually transmitted disease. The press didn't give it to him. He caught it from his own choice. And by paying young rent boys he broke the law. Some - like ageing bachelor Mr Bennett - can see no harm in that. He has no family. But what if it had been YOUR son Harty had bedded?"

Every US President since Truman has met Rupert Murdoch and he has helped elect a few along the way through his media empire. It was Fox News which first declared George W Bush the President-elect and the rival news outlets soon fell in line. The Bush tax-cuts that were supposedly drawn-up to benefit the middle-classes and effectively handed over $1.6 trillion to around 1% of the American population. The surplus nurtured in the Clinton years of austere cut-backs was destroyed by this approach and a huge deficit was soon accumulated. The deficit is used to call for even more cuts to welfare, social security and health-care (notice defence is always excluded) in order for another set of tax-cuts. By 2003 out of the 247 editors, who work under Murdoch as part of his media empire, none came out to oppose the Iraq war and these are supposedly "independent" editors. Even Rupert Murdoch himself has admitted that the corporation actively supported the war until it became impossible to do so - given the level of opposition among the public.   

Buccaneer of the Press.

It wasn't until 1968 that Rupert Murdoch took over The News of the World and plucked it from the arms of an old establishment family. Sir William Carr chose Murdoch over Bob Maxwell, whom Carr hated because he was a Czech, as Murdoch had promised that even after the purchase Carr would continue to have a say in the running of the paper. This appealed to the attitudes of the Establishment at the time. Maxwell warned Sir William Carr that if Rupert Murdoch is allowed to takeover the paper "You will be out before your feet touch the ground" and he replied "Bob, Rupert is a gentleman." But as soon as Murdoch had cornered the shareholders in 1969 Carr was forced out. The Establishment decided that Rupert Murdoch was not a gentleman at all, he was a sleazy and destructive buccaneer capitalist. That same year Murdoch bought The Sun, it would be transformed from a replacement to The Daily Herald to the most widely sold newspaper in Britain.

Then Rupert Murdoch announced he was going to publish the memoirs of Christine Keeler in The News of the World. Keeler had an affair with John Profumo, the Secretary of State for War, in 1963 which scandalised high society and wrecked MacMillan's government. Profumo had since been rehabilitated after he worked for a charity in the East End. The British establishment had forgiven him and the way Murdoch had exumed the Profumo affair was a blatantly cynical decision motivated only by profit. The destruction of one of their own, who had made a "mistake" but had been reformed", was intolerable. The commentariat came to the rescue and the BBC made a more probing look at Rupert Murdoch with David Dimbleby as it's tool for doing so. It was after this rejection Murdoch moved to the US where he would continue his media expansion. From where he would contine to rail against old liberal elites, like the Kennedy family. To obscure a new array of elite interests Murdoch crafted a reflexive populism capable of slinging mud at any opponent.


At the time Rupert Murdoch had been mingling with the Mayfair Set, which included James Goldsmith, Jim Slater, Tiny Rowland, David Stirling (the man who founded the SAS), John Aspinall and Lord Lucan. The role the Set played in the shaping of the political trajectory of the late 20th Century has been well documented by Adam Curtis. Just as Murdoch was rejected by the Establishment so was the Mayfair Set. In the economic turmoil caused by the oil crisis, Slater Walker went bust in 1975 and Jim Slater was bankcrupted. Tiny Rowland was condemned by Ted Heath as the "unacceptable face of capitalism" and moved back to Africa. Lord Lucan disappeared without a trace after killing his nanny. James Goldsmith was left to pick up the pieces, but  followed Murdoch after a petty legal dispute with Private Eye. All of these men were disaffected right-wingers, who believed that the Labour Party and the media had been infiltrated by communists determined to undermine and destroy Great Britain.

Ironically these disaffected right-wingers who would undermine Britain as a nation and as a society in "liberating" the forces of the market and globalisation. Stirling had only succeeded in bringing a great deal of oil money to Britain through arms deals. Slater and Goldsmith smashed the family-ran public companies in order to make a short-term profit. The way Rupert Murdoch pursued his right-wing agenda reduced political discourse to a series of cynical exaggerations, moralising rants and politicised fear. The forces of liberal capitalism lead to a socio-economic, as well as a metaphysical, wasteland in which moral relativism (the very idea Murdoch rails against as "elitist") is nurtured. The market rationality is secular and relativistic, not to mention pragmatic, which has a subversive effect on the moral, religious and political order. This contradiction between the economic and the metaphysical is inherent to capitalism, it is inescapable. Murdoch offers a way of managing this tension, he has the power to reassert morality and nationhood that has been wrecked by the market.

At War with Elites.

The way Murdoch narrativised it, he rejected the Establishment out of a deep-seated understanding of the common man and would never "sell out" to become a "bloody press lord". To get revenge Rupert Murdoch returned to Britain in 1981 and bought The Times, to the outrage of the liberal elite and old 'One Nation' Tories. But the Thatcherites gave the take-over the go-ahead without reference to the Monopolies Commission, which was compulsory under the law. Thatcher made an exception for Murdoch on the grounds that neither The Times nor The Sunday Times made any money and he repaid her with dutiful support. In reaction the BBC, that oh so adversial pack of Oxbridge liberals, decided to shine a light on the business and personal life of Rupert Murdoch in a documentary entitled "Who's Afraid of Rupert Murdoch?" on Panorama. It was a much more hard-hitting look at the man behind the media and was followed by another interview conducted by David Dimbleby. As it turns out, the liberal commentariat hates Murdoch as much as the British establishment.


In 1986 Murdoch had moved all of his operations out of Fleet Street to Wapping. The print unions fell into the trap and went on strike, he sacked them and claimed that the unions were part of the decadent elites. The market system had to serve the people, all obstacles to market forces had to be swept away in the name of this cause. Actually the move increased the value of British papers by over 300%. The lay-offs in Britain were used to cross-subsidise the birth of Fox TV. In 1989 he helped write an editorial to celebrate the 20th anniversary of The Sun in which he wrote "The Establishment does not like the Sun. Never has. There is a growing band of people in positions of influence and privilege who want our newspaper to suti their private convenience." By 1991 Murdoch had solidified his position as a global media oligarch and he had the last laugh at Maxwell's expense, who fell off a yacht and drowned. This came after Maxwell had become one of the greatest criminals in the history of business.


As made evident in "Who's Afraid of Rupert Murdoch?" he has been consistently engaged in the take-over of intelligent newspapers only to transform them into cynical right-wing trash. These papers effectively become a propaganda wing for any political party which Murdoch latches onto out of ruthless self-interest. The opposition is immediately subjected to a destructive smear campaign, which abides no rules or moral code. In Britain this helped elect Margaret Thatcher, John Major, Tony Blair and David Cameron. He was also instrumental in the downfalls of Gordon Brown and John Major (among others). The cunning manner in which Murdoch handles politicians, to benefit his own interests, led to him receiving a massive loan from the US government just after he had endorsed Jimmy Carter. Out of a hatred of what he considered to be elitism Murdoch helped conservatives on both sides of the Atlantic undermine old institutions, which were dominated by old money elites, in order to stamp out the network of opposition to him.

Rupert Murdoch supported the Conservatives in 2010 out of the same ruthless self-interest which caused him to attack Labour in 1992 and secure a Tory victory. Kinnock announced that if Labour won the election there would new ownership stipulations introduced to the market. This could have led to the breakdown of News Corporation which would amount to Murdoch's castration. The Oxbridge liberals at the BBC, who have "fought" Murdoch so valiantly for over 40 years, have now offered themselves up on a platter like the pig who wants to be eaten. Perhaps awaiting the Second Coming of Glenn Beck in the form of Richard Littlejohn? All for the sake of free-choice the BBC seems to have caved in to a policy favouring Murdoch's interests. The BBC is the biggest rival in Britain to News Corp, so it must be undermined, weakened and broken down into edible chunks for a smooth digestion. So a freeze of the license fee would be a good start. The only thing Murdoch hates more is Ofcom and that has been highlighted as a quango ready to be cut.



Sunday, 27 February 2011

Liberalism with "Muscles".

 The Multicultural Dream?

In Britain the debate over multiculturalism has once again been jump-started by David Cameron, while the EDL protested against Islamism in Luton and just after the Oldham by-election was secured through flat out race-baiting on the part of Jack Straw. Notably Jack Straw was on Question Time, alongside Sayeeda Warsi, the same night as Nick Griffin and the programme quickly degenerated into a hour of narcissistic anti-fascism on the part of the establishment which gave Griffin a soap box to stand on and rail against the elites. No mention of the glass ceiling in the Lib-Lab-Con establishment which maintains it as a predominantly white, male and wealthy Parliament. It was Jack Straw who began the debate over "Britishness" and has since brought other xenophobic worries into the mainstream media. Warsi was also given a pass for her homophobia. The political class ought to ask itself why the BNP exists in the first place, for it is in part a creature of social deprivation which has been spawned by the economy and raised by a debauched political discourse.


David Cameron has called, presumably in the place of multiculturalism, for a "muscular liberalism" which does not tolerate extremism but has room for the Other. This comes from the neoconservative wing of government embodied in the presence of Michael Gove and Liam Fox. The intolerant brand of liberal values peddled by this wing is similar to the platform of the UKIP, which might be best summed up as a right-wing fruitcake of conservatives and ultra-nationalists brought together by Euroscepticism. Individual freedom is important to this kind of liberalism but with strict limits, which come in the form of bans on specific clothing in the case of UKIP. As for Cameron's "muscular liberalism", we have seen it has room for control orders in all but name which would make it no different to the supposedly "state-imposed multiculturalism" of New Labour. In this sense liberalism is being put on a pedestal as a neutral framework for all other cultures, but in order for this to work we must all be liberal and not impose our values on others.

The Conservative Party have long stood for a kind of liberalism that adheres to an idea of freedom which is tied to free-market principles. For the Tories, freedom is to be guaranteed by stripping away all constraints on the individual - but only in economic terms. So away with regulations and taxes for the sake of individual freedom. In the Thatcher years we saw the rise of unconstrained freedom in the market place along with Victorian moralising about permissive society.  We might describe this as a division between the private vices and the public benefits reaped through such vices, private meaning the market place and public meaning society as a whole. Freedom is acceptable so long as it is an economic doctrine, but in society as a whole it can be curtailed for the sake of "nationhood", "security" etc. So there are calls to "Ban the Burka" for the sake of "English values". The Tory rhetoric against multiculturalism should be understood in this context. A nationally defined leitkultur, as the Germans would say, which would constrain the multiple cultures in Britain whilst individuals are granted greater freedom in the market place.

In the 1970s the Tory alternative to the post-war settlement could be summarised as a restoration of national competitiveness through liberal economic reform, defence of British sovereignty in Europe; maintenance of national identity and the national state through a rigid public order. The Atlantic alliance with America was justified as a way of maintaining the standing of Britain in the world, though the alliance is certainly contradictory as the position is supposedly nationalistic whilst also a liberal hack for the Washington Consensus. Instead of providing a welfare state the Party would provide a nationhood for the masses. This is the tradition of which David Cameron is a representative and that would put his beliefs at odds with the consistently illiberal conservatism of Phillip Blond, the origins of the "Big Society" idea. As that vision adheres to a view of Britain as an organic society, in which socio-economic change ought to be slow for the sake of cohesion, held together by community and cooperation as opposed to the state or the market. Cameron has opted for a "muscular liberalism" as an alternative to multiculturalism because it doesn't exclude the economics of dispossession.



Relativism versus Chauvinism.


The right-wing commentariat have been cheering on Cameron for his critique of "state-sponsored multiculturalism". Multiculturalism, like political correctness, has been abandoned the established Left formerly known as the Labour Party and now it is openly attacked by one and all. The hard Right defining the rules of the game and positing the Left as a spectral source of a "cultural Marxism" determined to erode our freedoms. Now we hear David Cameron talking of "British values" as he invokes the failures of multiculturalism. This is nothing unusual and we have heard the same from the Blairites about tackling "militant Islam". The debate over "Britishness" and the veil are symptomatic of this type of discourse. The reactionary press have an agenda and there's plenty of room to pander to it in Cameron's hollow pragmatism. New Labour pandered to the 'little Eichmanns' in a similarly shameless display of opportunism and a deep contempt for the public.


It is no coincidence that the most dedicated exponents of US-led globalisation, from the Blairites to UKIP, have also been critical of multiculturalism along chauvinist lines, which might be summed up as a covert form of racism, positions itself as the working-mans' voice against the Establishment. It is a liberal elite posited as the engineers of multiculturalism out of a destructive experiment with cultural relativism. This elite of "do-gooders", often conjured up by the chauvinists, as the enemy of the working-man is an invention of the right-wing media. Supposedly there is an elite who want to see Shariah courts in Britain and halal meat in the supermarket, when in actuality the elites of this country are deeply critical of multiculturalism. The Conservatives and New Labour have both criticised multiculturalism over the years. Immigration has always gone on, there have been openings but always with enormous opposition along racist lines. There was even opposition to letting Jews come to Britain as the Nazis came to power, our reason was that Jews are too "left-wing". After the Jews and the Irish it was black people from the West Indies and then it was Asians.

It was only last year that the conservative German Chancellor Angela Merkel, the Man-Woman of Hamburg, declared that multiculturalism had "utterly failed". Months before the Rat Man banned the veil in France in a disgraceful display of poujadism and went on to expell the Roma from the country. Even before that a state of emergency was established in Italy in 2008, partly to defend the country from illegal immigration as well as sexual deviancy and organised crime. Before that a spate of racist attacks against the Roma in Northern Ireland shocked the public. These are not the cure to a state-sanctioned disease, multiculturalism was never been implemented as an official state doctrine in Britain and in a sense we have merely flirted with a particular kind of multiculturalism in Europe. In Eastern Europe we can see the Roma are still waiting for equal standards of education and remain the subject of frequent abuse. The liberals condemn this as racism, and rightly so, whilst the nationalists reflexively play the freedom card.


In the postmodern nationalism of today there is a "You may!" quality which presents itself as permissive in the sense of "You may use the n-word because they use it!" Freedom of speech and expression become umbrellas for racism, misogyny and homophobia. Meanwhile the liberals who actually defend multiculturalism are found "guilty" of trampling on such freedoms for the sake of "anti-British" agenda. The origins of this permissiveness can be seen clearly in history as the "Know Nothing" movement of the US campaigned against Catholic immigration, particularly from Ireland, on the grounds that it could undermine American democracy and lead to the rise of a Catholic state run by the Pope. This nativist movement called for severe limits on immigration from Catholic countries and restrictions on languages other than English. This is not so far away from what the EDL are doing to "defend" the country from Islamisation. Though the EDL, like the Tea Party and UKIP, are all effectively hacks for neoliberalism and globalisation led by the US through war. All under the guise of defending the values and sovereignty of Britain.

We are One!

The United Kingdom of Great Britain and Northern Ireland is not so much a name for a country as indicative of an expired compromise. There is no such thing as a "British nation", the tribes of the United Kingdom are English, Irish, Scottish and Welsh. So we should know what to think of the talk of "Britishness" and we should not be surprised we have no idea what it means to be "British". We know that "Britishness" is the sense of nationhood and culture shared by all. But the best we can do to define British identity is to make a risible list of football teams, brands of tea and take note of widespread binge-drinking. The words "Britishness" and "anti-British", or even "anti-English", are in the "blut und boden" lexicon of totalitarianism. Only in states like the Soviet Union were such concepts, e.g. anti-Soviet, used to stifle debate and clamp down on dissent. Only demagogues with a quasi-fascist agenda speak in such terms to divide and conquer the white working-class by pitting it against the minorities, who are in the same boat as white working-people. 

The real danger of multiculturalism is that it is a "benign" form of apartheid in itself. The official ideological justification of apartheid in South Africa was that it was necessary to put the African tribes into bantustans in order to prevent them from being "drowned" in the white civilisation. Of course the racism of the regime was barely concealed by the "official reason" for this separation of the African tribes, Indians and "coloureds" from the white Afrikaner. This is the logical conclusion of multiculturalism in it's liberal form, it is hegemonic as liberalism is itself and it clouds a whole array of inequality and prejudice. So the claims by nationalists that multiculturalism is racist to white people are utterly absurd. For the liberal defenders of multiculturalism the Other should be included, but only so long as the Otherness is strictly non-invasive and can be easily contained into a community. Note that the cultural chauvinists make a similar point, that the immigrants who integrate into our society are not the problem and it is just radical Islamism which is the "problem".

It is not that the EDL only targets Islam in it's most reactionary and violent manifestation, it is simply the old school rejection of the Other on the behalf of Western values. This is the reason that the EDL oppose Islam, which they constantly remind us is not racial, but actually only target Asian Muslims and chant things like "We love the floods!" in reference to the recent floods in Pakistan. The likes of Stephen Lennon, Nick Griffin and Nigel Farage latch onto the failure of the Left to adequately condemn homophobia and misogyny in the Muslim community to strengthen a reactionary platform. In the Netherlands nationalists have tapped into the anger of the gay community against homophobia among Muslims. In defence of freedom, women's rights and gay rights etc. the EDL calls for bans on veils, halal meat and mosques all the while chanting "We've fucked all of Allah's wives!" While it is true that homophobia is prevalent within the Muslim community, the EDL are not giving the answers and the Left must step in to take the side of the victim. 

For the alternative to cultural relativism, as manifested in multicultural rhetoric, which is actively opposed to racist populism we should turn to the recent events in Egypt. We have seen mass protests across the Middle East and the fall of Mubarak in Egypt where hundreds of thousands poured into Tahrir Square. Not only was the movement secular and democratic, it was grass-roots based and called for social justice. The most sublime moment of the protests in Tahrir Square were when Muslims and Coptic Christians were brought together in prayer and chanted "We are one!" In a common struggle against tyranny the oppressed came together regardless of religious and ethnic "divisions" to fight together. The "muscular" liberality offered by Cameron would have been insufficent, as would the liberal variety of multiculturalism. A common project is what is needed to bring us together, it ought to be constructed along the lines of universalism and militant egalitarianism. Of which the liberals and the fascists are both ideological enemies.

Tuesday, 3 August 2010

In Defence of the N-word.

Double-Standards?
 
Since the title of this article is provocative I want to point out that my stance on the repugnant slur "nigger" is that such a word should have no place in a civilised society. Unfortunately, we have an uncivilised past of extreme racism, misogyny and homophobia (among a whole host of other ugly prejudices) in which women were subjugated, gays executed, Africans enslaved and Jews persecuted. Thus, I have utilised one of the relics of a deeply primitive era, which we have yet to leave behind us, not to endorse the connotations it carries but to defend its re-appropriation - as well as a defence of political correctness. Political correctness is often slammed in the right-wing press as "cultural Marxism"; as a hypocritical and new form of totalitarianism that is eroding our freedom of speech. Because it's the freedom to call gays "faggots" and women "cunts" that is an invaluable freedom in the West.

Out of all the straw-man arguments against political correctness, which use the most ridiculous of examples, the one which I rate lowest takes the use of the n-word in rap music as a double-standard. "Why can't we use it if they do?" The assumption behind this is that there was an equality of standards to begin with, which is simply not true. If "we" are white people and "they" are black people then the old division of race is enforced once more. As the master-slave dynamic remains at least in the form of connotations to the words "white" and "black", there were no equal standards to begin with - as it was Africans who were enslaved. It should be obvious, though to some it isn't sadly, that whites can't say the n-word simply because the word is offensive. That is not a double-standard, partly because it is rich-white-men who have had a privileged role in the world for centuries.


The re-appropriation of the n-word, as commonly heard in rap music - which is itself politically incorrect - has different connotations as it is spelled differently, as "nigga", it is often a term of endearment. The reason that black rappers can use the word is down to the historical oppression and exploitation of Africans, which extended to the decimation of African culture and the African civilisation. This went beyond slavery and went as far as renaming human beings after their "masters" as if they were subhuman, as if they were property. This decimation went as far as the forced conversion to Christianity and colonialists dictating how "they" have sex. In blunt terms, when a white person uses the n-word it's part of a history of white supremacy and is not a form of re-appropriation. That being said, I would prefer it if this word were simply left to fade away but it's because of the history behind it that it lingers on.


Politically Incorrect.


In the video above Michael Savage, a right-wing shockjock, makes some despicable remarks to a prank caller and ended up losing his job at MSNBC over this incident. Notice that those who argue against political correctness use straw-man arguments taking examples in which people are barred from saying "black board" for the sake of offence. Then all people like Bruce Forsyth have to do to defend the use of the word "paki" is to claim it's "political correctness" that is out of control to claim the word is racist. This is not only absurd, but obscene. It's a way for people like Richard Littlejohn to whip up a rage amongst the working-classes against ethnic minorities - who are supposedly treated "too well". Ultimately it's a technique to get working-class people to act against their own interests. The likes of Rupert Murdoch, the enemies of political correctness are typically the friends of mass-privatisation.


A vote for the Conservatives or UKIP is a vote against political correctness, but it's also a vote for lower taxes for the rich and a smaller public sector for the poor. It's a vote for a deregulated banking sector and lower wages for working-people everywhere. By whipping up a furore amongst the masses over local councils banning England flags, and other ludicrous tales, right-wing media outlets are trying to get people to act against their interests. They use examples that almost always false or distorted to support their conclusions - that the n-word isn't racist and that the c-word isn't misogynous etc. - because there is no rationality behind using such words and no justification for it. We don't say "black board" anymore because we have white boards nowadays. The so-called "ban" on English flags is actually a benign warning from the police that flags (of any nation) can be a safety hazard on cars.



As Stewart Lee once said political correctness is little more than a clumsily institutionalised form of politeness, which has downsides too but it's a lot better than the time when people could make all kinds of obscene comments. Before political correctness, in Britain, we lived in a country where people like Bernard Manning and Jim Davidson were allowed on television to spout jokes that pick fun at gays, women, ethnic minorities and the disabled. That was a time when we could watch shows like The Black and White Minstrel Show, in which white actors "blacked up" for the sake of 20 years of "family entertainment". Not to mention the racist claims made by Enoch Powell about immigration from the West Indies, that it would allow the black man to enslave the white man. It was a time when the Conservative Party ran a campaign in Birmingham with the slogan "If you want a nigger for a neighbour vote Liberal or Labour." Things are so much better today, we are a much more civilised country.