Notes on Anglo-Fascism.

In my most recent articles for Souciant Magazine I've been focusing on the Far-Right in the UK, it's history and it's relationship with the concept of whiteness. In the article 'Keeping Britain White' I take Powell's notorious speeches as my jumping off point. It was the perfect starting-point as the extent to which Powell tapped into the race-consciousness of white people in England cannot be exaggerated. There's a reason Powell's memory lives to this day and his political career has been eclipsed by the speeches he gave in '68. The spirit of Powell still captivates many to this day.

It was in 1968 that the Conservative politician Enoch Powell gave his notorious speech, in which he claimed that “in fifteen to twenty years’ time the black man will have the whip hand over the white man”. He invoked the language of ‘excreta’ and ‘wide-grinning picaninnies’ in relation to Afro-Caribbean immigrants.

Powell imbued this inflammatory portrayal with a classicist reference to the poet Virgil: “as I look ahead I am filled with foreboding like the Roman I seem to see the River Tiber foaming with much blood.”

Immediately the speech became notorious and has since remained an artefact in the collective imagination of British life. Every so often there is an eruption of racial strife and the phrase ‘Enoch was right’ is bandied about. Yet the speech had not emerged from a clear sky. In the mid-1960s, Powell had penned articles against Indian men sporting turbans and beards at work. There had been serious racial tensions in the past. The Notting Hill riots of 1958 were followed by calls for the doors to ‘coloured’ immigration to be shut. The Far-Right participated in these riots and sought to propel themselves further on the basis of racial strife.

If you look back at old newsreels from forty to fifty years ago you can see people saying things like “We want to keep Britain white”. It was a slogan for far-right organisations like the White Defence League, the National Front, and later, the BNP. In the aftermath of Powell’s speech people would march under banners and placards that displayed the same or similar messages. He had tapped into the racial consciousness of the white working-class. As a prominent right-wing politician Powell had given credence to sentiments widely held in the country. He had gone out on a limb in a bid to unseat his rival Ted Heath as leader of the Conservative Party.

I go on to go over the racial oppression of the Irish by the British in order to frame our common assumptions about race. I refer to the accounts of racist signs, such as "No coloured, or Irish", and the details of British colonial rule in Ireland. Relying on the work of Noel Ignatiev and Ted Allen I present how the Irish were not considered 'white' until the late nineteenth century. In fact, in a conversation I had with Carl Freedman, on this matter, I was told that it was only in certain parts of the US. So there was asymmetry in that regard. The Irish may have found headway on the East Coast, but not necessarily across the American continent. It is true that the KKK was partly a successor to earlier nativist movements looking to restrict the rights of Irish Catholics.

My comments on how this can be did not satisfy some. As I had explained that the 'white race' is not so much a biological phenomenon as it is a socially constructed formation this was bound to be the case. It was thought I was saying that there is no biological basis or differences whatsoever. This is not so, there are genetic gaps and clusters of ancestry. However, 'race' is a far too crude a concept as by the one-drop rule the entirety of the white American population in the Southern States would have been deemed 'black'. South African Apartheid had the same trouble in defining what constitutes 'coloured', 'black', 'Indian', and 'white'. The fact that the Irish were not considered 'white' by the English (and were compared to apes by the popular press) while the Japanese were categorised as 'white' in South Africa tells us a lot about how 'race' really works.

In the next piece I wrote 'Britain Pushes Right' I looked at Britain First and tried to contextualise it within the history of the Far-Right. History reveals the extent to which we take the unoriginal for the original. The Far-Right has a very limited playbook, though we underestimate them at our peril, we have to make sure our response is proportionate to the threat we face. A great article on the Britain First rabble has been produced by Thomas G Clark. Here you can see my own take on the Golding-Dowson double-act.

At the helm we find a double-act Paul Golding and Jim Dowson. Golding leads the Christian patrols, which consists of a campaign of intimidation against the Asian British community. He was a BNP councillor from 2009 to 2011 and left amidst the infighting around Nick Griffin. Dowson is a much more mercurial figure. He ran the BNP call centre in Northern Ireland and pumped £4 million into the Party’s coffers to provide fuel for a public relations campaign. As he was in the Six Counties, Dowson found natural allies in the Ulster Loyalist movement, and has been organising Union flag protests. Before all of this, the Scottish friend of British nationalism was a Calvinist minister and a pro-life campaigner, with ties to the American Religious Right.

Never a member of the BNP, Dowson now says he would prefer to see UKIP go from strength to strength. He has been explicit that the aim of providing support to the BNP was to “push everyone over to the right” and that has resulted in the “success” of UKIP. As Britain First put up candidates for the EU elections of 2014, the group recommended to its supporters to vote for UKIP, or the English Democrats, in areas where they could not put up a candidate. The only other recommendation was to not vote British National Party. Dowson has said that he foresees a Holy War, and that he agrees with Islamists who call it jihad. He only stipulates that it’s really a crusade.

It’s not the first time that the British far right has moved to appropriate religious sensibilities. It’s not surprising, as fascism is a ‘scavenger ideology’, to quote Robert Paxton, which constitutes itself by plucking up whatever may propel it forward. After the National Front was humiliated at the ballot box in 1979, its members moved on to experiment with a kind of fascist Christian mysticism. This was led by Derek Holland, a devout Catholic, who declared himself a ‘political soldier’, advocating an austere and disciplined life committed to the purity of nationalist ideals. The drift into esotericism was no doubt furthered by the infighting which ultimately led to the Front splitting up.

The ‘crusade’ Dowson envisions has international dimensions. The Christian infused nationalism has obvious allies in those parts of the world where religion still plays a serious role as an identity-marker in political conflicts. On the Britain First Facebook page, you can find pictures which demonise Bosnian Muslims, while others celebrate the Lebanese Phalange. No doubt this is to align Britain First with Serbian ultra-nationalists and a Maronite Christian organisation founded out of admiration for Adolf Hitler. This is just what you can find out if you canvas their Facebook page with scrutiny in one’s eyes. As we have already seen this wouldn’t be the first time that the far right has forged unexpected alliances.

The article is now dangling on reddit for the usual feeding frenzy. Good luck to the mob, I say.

The ultra-Politics of Powell.

Delusions of Nationhood.

The economist Friedrich von Hayek was a member of the Mont Pelerin Society and so was Enoch Powell at the same time. Powell would later garner a reputation as a 'maverick' in the Conservative Party. He posed as a libertarian critic of the welfare state, immigration and European integration. Even though Powell voted for Clement Attlee in 1945 out of disgust over the way that the war ended and stood in opposition to immigration controls in the 1950s. As Health Secretary under Macmillan, Powell personally oversaw the employment of the Commonwealth immigrants at the NHS which was understaffed at the time. He was opposed to attempts to restrict employment of immigrants in the public sector on the basis that it was wrong to treat an individual differently on the basis of their origins. Powell was a libertarian and a staunch nationalist who believed in the Empire, which he saw collapse in his own lifetime and he yearned for it to be restored. As MP Powell drew up a plan to reconquer India in 1950, which Churchill dismissed as "madness". He was opposed to US influence, Irish reunification, Communism and European integration out of this belief in the British Empire.

Milton Friedman, a fellow member of the Mont Pelerin Society, praised Enoch Powell as a principled man. Powell stood by monetarism throughout the predominance of Keynesian theory and the widespread practice of social democratic policies throughout the Western world. The sumptuous distance from power that Powell enjoyed later functioned as a plateau from which a shot could be fired at the Establishment in standard populist manner. Of course, the distance served the ultra-right as a comfortable place for indulgence away from any chance of serious reflection on policy and theory. The point of excessive rhetoric for Hayek was to bolster support for the old system reconstituted behind the mythic guise of 'free-market'. The state-planners of social democratic capitalism would be placed by a managerial state-capitalist nexus, whereby the 'competitive order' is maintained. Powellism is no different, it was the standard Tory combination of classical liberalism and cultural conservatism. It parades before the rabble in the proto-populist garb of parochial nostalgia for the imperial glory and unfettered capitalism of the Victorian era.

Enoch Powell became a strident opponent of immigration after Ted Heath became Conservative leader in 1965, with Powell coming third behind him and joined the Shadow Cabinet as Secretary of Defence. Around this time Powell became increasingly critical of immigration and came out in opposition to Sikh men wearing turbans at work. It may have been a bid to position himself for the leadership role in the long-term. It couldn't have been pure opportunism on his part given that it was a position he maintained for the rest of his life. He saw himself as a prophet and it came through in his language, it was the words of Virgil he invoked. But it is clear that the 'Rivers of Blood' speech was timed to put Ted Heath on the spot and shape immigration policy dramatically. He was silent in opposition to the Race Relations act when it was discussed by the Shadow Cabinet just 10 days before he made his notorious speech. If Ted Heath failed to undertake tough policy-decisions on immigration it could have meant another Labour victory in 1970, after which Powell could have challenged Heath and become party leader.

Tried and Tested.

Once in power Ted Heath abruptly castrated Powell as a potential rival with the 1971 Immigration act, which reduced immigration to zero in the early 70s. Heath rejected the suggestion, as Powell had, that the state could manage the economy. The Conservative government embarked on a new approach to the economy, which hoped that the unhindered market would reconstruct British industry and society. Powell had long been a proponent of such an approach and now there was the chance to see it realised. But the Heath government abandoned the approach abruptly as unemployment started to rise and industry was left devastated. The new strategy was a "dash for growth" with the liberalisation of credit and a higher level of public spending. It was for a moment that the British economy boomed before the phenomenon of stagflation emerged as inflation and unemployment to rise simultaneously. The Keynesian orthodoxy was left perplexed and the monetarists found the chance they had been looking for.

Even though Heath had abandoned the market as the instrument to organise society and, much to the chagrin of Powell, saw Britain join the European Economic Community, the Conservative government helped set the conditions for Thatcher - which was heavily influenced by Powellite thinking. The Heath administration had removed exchange controls and opened up the UK economy to the international financial markets, money could now be moved in and out of the country on a whim. The threat to democracy of deregulated finance proved correct as we have witnessed a political stasis in the West since the global economy underwent the first stages of financialisation. It was the stagflation which opened up the space into which monetarism could enter as an alternative to Keynesianism. The failure to manage the economy gave credence to the position that the state could not manage the economy and should not be expected to. The way that the labour movement defeated the Conservative government demonstrated that the working-class had to be broken.

Powell was the consummate precursor to Thatcherism, in many respects, and had good reason to take delight in the collapse of the Heath government. Of course, Powell had a lot in common with Heath and a lot more than he would have admitted. The immigration policy of Heath was crafted to neuter him and the economic doctrine could only be salvaged for Powell as it was aborted. Under successive Labour governments there was an increase in deportations and the introduction of virginity tests on Asian women coming to live with their husbands in Britain. Again, Powell could languish at a distance from power and comfortably refuse any critical self-reflection at all. The Heath administration was not 'pure' in its approach to economic affairs and it sold out to the Europeans at the first chance. Powell could reassure himself that the ideas in his mind had yet to be realised. Then came the rise of Thatcherism and this time it would be different as Thatcher made clear when she said "To those waiting with bated breath for that favourite media catchphrase, the U-turn, I have only one thing to say: You turn if you want to."

No more U-Turns?

This time the government did not back down to the trade unions and instead systematically crushed every union it provoked into confrontation. In many respects Thatcherism was Powellism adjusted to the processes of globalisation and financialisation. The austerity measures of the early 1980s led to violent riots across the country in some of the most deprived and vulnerable communities. The ideological justification for the cuts came out of neoliberal doctrines which Enoch Powell supported and propagated throughout his career. The process by which the state was "rolled back" left the population devastated. It required the shock of the Falklands war to bolster patriotic support for the government. But it also required a means to explain away the social problems that the process generated. This is where Enoch Powell is on the side of the Establishment. The riots just supported his thesis that there would soon be violence and destruction on a huge scale if immigration were not reversed. Conveniently Powell could spout this line and not confront the consequences of the economic policies which he supported.

At the same time, Powell could hide behind the fact that the policies did not go far enough and the social democratic settlement was not obliterated totally. The doors were periodically opened to permit a spurt of immigration in order to boost the supply of labour. The so-called "special relationship" between the US and the UK continued as the US permitted the British retaliation to the Argentine invasion of the Falklands. This was a war fought in America's backyard against an action undertaken by a dictatorship that Washington had supported. The days when the British rebelled against American foreign policy were long gone. Integration with Europe continued steadily as it had since the 1950s, with Thatcher pushing through the single European act - perhaps one of the most integrationist measures. Thatcher was also a member of the Heath Cabinet which took Britain into the European Economic Community in 1973 and campaigned for a Yes vote in the 1975 referendum. Margaret Thatcher was no bastion of 'national sovereignty' rather she never deviated from the traditional Conservative position on European integration which we might describe today in the vein of UKIP as Europhilic as opposed to Eurosceptical.

The Euro was a right-wing project from the very beginning as the European Central Bank has no qualms about the level of unemployment. Yet it is often portrayed as a leftist project by the ilk of Powell for the reason it is a state-system and we are reminded that the state fails to do good even on the rare occasions that it means to. The convenient blind-spot is to the neoliberal role of the state as a managerial system of a 'competitive order' in Hayekian theory. The right-wing opposition to social democratic capitalism was just an opposition to the particular form of the state-corporate nexus. Instead of state-planners looking to provide services and a social safety-net to the poor and most vulnerable, people like Powell were looking for a bureaucracy which would do more for business than society. As convenient as it may be for reactionaries like Powell to dismiss the Left for having ideas, it has to be said that the return to the glory of Victorian Britannia really is utopian. The only acceptable state project is on the side of 'national sovereignty' which has no place for the poor except as a dis-empowered rabble to be exploited.