The trade union model has long
tended towards reformism in its place within the capitalist system as a dependent. The union depends for its existence on the business class in it's role as the private owner of the means of production. Typically trade unions are
content with the protection and promotion of working conditions,
pensions, pay and so on. The labour movement on it's own is not an agent of revolutionary change for the simple reason it has a vested interest in the system. The labour movement is unlikely to overthrow the system or even try
to take over the managerial duties to rearrange the workplace in a democratic
form for workers’ control. The unions may
even tend to dampen down radical currents by winning concessions from the
capitalists. The great victories of the 20th Century came about partly as a way of "buying-off" socialism. The system has to survive for trade unions to remain
necessary for empowerment of the working-class within its chains.
The preference is for a social
democratic capitalism complete with strong welfare state institutions over the laissez-faire alternative of unfettered markets. In the 1980s
right-wing administrations in the US and Britain staged a series of ram-raid
attacks on the labour movement and the industries they sought to defend. The
reactionaries succeeded in defeating the major unions and wiped out domestic
industries such as cars and coal. The neoliberal turn has virtually destroyed the culture of solidarity in the working-class. In the aftermath the only union strongholds
serve as defenders of the privileges of an almost ‘aristocratic’ layer in the
working-class - what Žižek calls the ‘salaried bourgeoisie’. In Britain this recently took the form of defending the pensions
of doctors and other public sector workers. This in turn creates the division
between people who have no security because of the devastation of the last 30
years and the people who have managed to hold onto a raft. It’s the old division between the ‘deserving’ and the ‘undeserving’ poor.
The tube unions are the last bastion of working-class power left in this
country and this is precisely the reason that the forces of reaction
are out to destroy them. The widespread perception is that the tube unions are simply out to protect their privileges, which the rest of the working-class goes without. This is part of the death of the culture of solidarity and the devastation that the working-class has endured. But it isn't totally untrue of the tube workers. The strikes aren't, at the immediate level, about the preservation of the welfare state let alone any socialist dreams of overthrowing capitalism. The rest of the working-class can see this and are willing to support right-wing politicians to blow Bob Crow out of the water for the inconvenience he has caused them. Of course, this is a part of the very process of
neoliberalisation which pits the working-class against itself in its bid to
eviscerate the cultural solidarity. We are reduced to resentful individuals in this way, distant from one another and looking out for who's getting a better deal than us.
No
longer is the trade union simply an instrument of workers’ power even as it was
in the days when Arthur Scargill fought valiantly against Thatcher’s policy of
mass-unemployment and deindustrialisation. It
might seem that the working-class movement is totally finished because it has
been de-industrialised and, at this point, unions have been reduced to
xenophobic suspicions of anymore ‘foreign rivals’ coming over here. This isn’t to say that the deindustrialisation of the North
was fine and that we should oppose the efforts of the fragments leftover of organised labour.
Rather it should demonstrate the urgent need to reconstruct the working-class
movement in a much more radical form. It's fine
to propose unionisation of workers on a European scale. It would be wrong to
confine the prospects of unionisation not just to the nation-state but to the traditional industries that
have been wiped out. The unionisation of the indebted could
serve as the means to undermine the power of the financial institutions.
Take a look at some of the stats. The household debt in Britain is set to rise
from £1,560 billion to £2,126 billion in this time of austerity. I
would assume there is something similar going on with household debts
around the world given the attempts of government to patch up the system
as it is. Household debt in the US was at 115% in 2011 down from 135%
in 2008, the dip is probably the result of the crisis. In the years of
the bubble, 2000 to 2007, households doubled their debt to almost $14
trillion while personal consumption shot up by 44% from $7 trillion to
nearly $10 trillion. Over a period of 5 years American households ringed $2.3 trillion
of home equity loans and cash-out refinancing from their homes. That's
an injection of nearly $500 billion into the economy every year. So you
can see why Obama's so-called "stimulus package" was a cop-out, $787
billion for 2 years doesn't cut it! Especially when it's left to the
sort of self-glorified bureaucrats who would rather cut than spend.
There
is actually an opportunity in this. It might seem that the
working-class movement is finished because it has been de-industrialised
and, at this point, unions have been reduced to xenophobic suspicions
of anymore foreign rivals coming over here. That extends to the
opposition of trade unions to European integration, these are supposed
to be organisations that are internationalist. It's fine to propose
unionisation of workers on a European scale. We're wrong to confine the
prospects of unionisation to traditional industries that have been wiped
out. The formation of debtors into unions on a cross-continent
scale could potentially give the working-class a way to yank at the
banks. A straight refusal by the majority of people with debts to make
the payments unless the rates of interest are cut could work. It could
also be a way to wipe away household debt altogether. This isn't to say that the capitalist system could not incorporate this into it, it could do easily, but it is a starting point in accordance with conditions which are radically different to the 20th Century.
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