Monday, 8 August 2011

Where are the Police?


Would you agree with the following statement?

"That's crap, I don't buy that for a minute. Calling a riot an irrational expression of rage is such a cop-out, it's opportunism at it's worst, it's just a bunch of people grabbing any excuse they can find to go out and loot a store. Nothing more. The fact that these people ripped off the stores in their own communities, all that reflects is the degree to which these people have absolutely no respect for the law at all and certainly no concept of like community or civic responsibility."

I hope you don't agree with this line because it is never simply the case that a riot is just the decision of free individuals to go out on a rampage, there is always something bigger going on regardless of what the media will tell you. The quote is lifted from the film American History X and specifically the words of Derek Vinyard, played by Ed Norton, on the LA riots of 1992 which were sparked by the assault on Rodney King by police officers. I refer you to the good words of Bill Hicks on that particular affair. The reactionary birdsong around the riots we are witnessing are not so different from this line, though the racist element is subsumed beneath words such as "scum", "thug" and so on. The Right are going completely bat-shit over the riots, consistently arguing that the riots are completely unrelated to the death of Mark Duggan and simply we're witnessing the rational actions of free individuals. This has been pointed out about Twitter by Richard Seymour and the same is true all over the web. It is being fueled by mainstream rags of the Right.
 
I was in a recent argument on the Facebook group 'R.I.P. Mark Duggan' with a member of the EDL, who has since been banned for racist remarks, and another user who described his political views as "common sense". I initially got involved to shoot down the EDL mouthpiece who claimed that "No Muslim nation would tolerate this?" so I responded "No Muslim nation would tolerate this? I thought you want us to be different from Muslims??" At the same time, the proponent of "common sense" was arguing that the riots began because "an armed criminal called mr duggan did whether he fired his gun or didn't he still had it in him." He then exclaimed that the army should be sent in to "fuck up these idiots". When I gave these guys a prod about Mark Duggan and Charles de Menezes the immediate line was that both of them deserved to die because Duggan was an "armed criminal" and Menezes was an "illegal immigrant". Beware "common sense"!

Of course, when I pointed out the facts that Mark Duggan fired no shots at the officers and the gun he had on him was in his sock when he died the purveyor of "common sense" had another line to spew. The words he had were simple "He had a gun end of legitimate shoot", the logic was clear: a young black man was shot to death by cops, so it must be a good thing! We now know that the weapon Duggan was a replica that had been converted into a working gun, bare in mind that the bullet which was fired into a police radio turned out to be 'police issued'. I pointed out some of these facts in the argument and witnessed an interesting response "if he hadn't been carrying a gun he would be alive he made a choice." I even said I think Mark Duggan should've been arrested for possessing the weapon (though we now know it was hardly a weapon at all) but it was not enough and apparently I just had no problem with men carrying guns on the streets of London. The thought-process was clear "your an idiot if you carry a gun you are making a choice to live outside the law."

My response was "An idiot who thinks a man who has a gun in his shoe should be arrested and not shot repeatedly by officers who then try to make it look like self-defence... Interesting logic there again." Naturally this commonsensical fopdoodle continued to accuse me of condoning the possession of firearms. The Right has no room for the context of the situation that we're in today, for them it is simply a bunch of yobs going on a crime spree and the police or army need to restore order. These riots would have never have happened if Mark Duggan was not killed and there were serious efforts to resolve the grievances of the community. We'll no doubt see more riots before the decade is over. Finally I had him cornered "I don't think it's okay for people to carry guns, I'll repeat to you: Mark Duggan was carrying a gun and should've charged for doing so. What's so difficult to understand about my position? You think he should've been killed and, from what I gather, you'd like to see more people killed in this way." I'm still waiting for that response.

Sunday, 7 August 2011

Angry White Men in Riotous Tottenham.

I Predict a Riot!

The riot in Tottenham has been all over the news since last night, though it initially had to compete with the recent polar bear attack in Norway especially at the Mail's website. Perhaps it is because the source of the rage was not adequately covered at all, the death of just another black man at in a city of over 7 million people was insignificant. Even though it was the police who fired four rounds into the mini-cab, the media seemed baffled at first. Of course, The Daily Mail has since jumped at the opportunity to go on about how Mark Duggan fired on a police officer and therefore forfeited his human rights. The killing of a white student by a bear in Scandinavia seemed to deserve a higher level of coverage than the death of a black father at the hands of police officers. Yet it should be noted that the death of a young black man only lit the match, Tottenham already has an unemployment rate of 8.8% and the community is being subjected to a series of huge cutbacks. Keep in mind a history of racism and police brutality that precedes the riot of 1985.

The exact details of the death of Mark Duggan are not clear, the police were from Operation Trident - the unit that deals with gun crime "in the black community" - who stopped the cab and shot him four times in the midst of an arrest. Incidentally, Operation Trident largely goes by the 'stop and search' approach when it comes to young black men and the point of the unit is to police the black community which requires "special policing" of course. The police have since let the media know that the shots were fired in self-defence because Duggan fired on them first. The police officer who was supposedly shot was in hospital over night and then the police claimed that the shot was absorbed by the officer's radio. An eyewitness claimed that the police had restrained Duggan on the ground when the shots were fired. It wouldn't be the first time the police have killed a man in this way, as we have seen with Charles de Menezes who was shot seven times in the head as he was restrained on the tube. Both men were excluded as targets which could be legitimately killed, by the police and chunks of the media.

Update: The bullet lodged in the police radio was a police issue bullet. So much for the claim that he was a 'stone-cold gangster' who shot at a couple of innocent 'bobbies' only to get what was coming to him. Apparently, the gun was still in his sock when he was killed and the weapon is only capable of firing blanks.

The protest outside the police station was a peaceful one at first. It turned violent after the police set upon a 16 year-old girl with batons. Apparently she had come towards the police lines yelling something about "justice", though the The Daily Mail is currently running with the line that she threw a rock at the coppers. Then there is the police claim that the violence started when the protesters began throwing missiles at police cars and vans, which some might say were 'bait' left there to provoke an attack as seen in the student protests. Of course, the Right are running with the line that the looting is not an expression of a 'legitimate grievance' and not only was it right that the police killed Mark Duggan but these people just wanted to go ape. The looting of shops and burning of houses is not an expression of anything, it is just the cheap opportunism of people who have no conception of community or civic duty. It's a line that has a lot in common with what Derek Vinyard said about the LA riots in American History X.

Karl Marx says "Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past." The Right will never understand this quote because they adhere to a conception of free-choice which eliminates all room for even the minimal level of context and determinants. For them these people simply chose to trash their own community, if Mark Duggan was still alive and there was no history of police brutality would this have happened? I think not. The legitimate grievances are socio-economic as well as racial and that is undeniable given the nature of events, unless you subscribe to 'free-choice' in which case it was just coincidental that the riot followed the death of Mark Duggan. This is bigger than Tottenham as poverty is not just ghettoised into a neat section of the City waiting to explode, which is the reason for fears that this could spread to other parts of London.

Friday, 5 August 2011

Dalí's Black Feathers.

Premonition of the Civil War (1936)

"If the twentieth century was the Freudian century, so that even its worst nightmares were read as (sado-masochistic) vicissitudes of the libido, will the twenty-first be the century of the post-traumatic disengaged subject, whose first emblematic figure, that of the Muselmann, is multiplying in the guise of refugees, terror victims, survivors of natural disasters or of family violence?" - Slavoj Žižek

Given the Surrealist circle that Salvador Dalí moved in as an artist it was inevitable that he associated with leftist artists such as Andre Breton, but he was an aberration of a radical art movement as he supported the Fascist regime of Francisco Franco once he returned to Spain after the war. So it was ironic when the Spanish establishment sought to mobilise international praise for Salvador Dalí on the centenary of his birth in 2004. The chosen portrayal of the surrealist was as a "rebel" and an "anti-establishmentarian" who stood up against the tide of art. But this is a misleading portrait of a man who sat on the fence for far too long. It was Picasso who painted Guernica, to some the quintessential painting of the fight against Franco, in opposition to Fascism and in support of the democratic forces in Spain. At the outbreak of the Spanish Civil War it was Dalí who refused to take a side and avoided the fighting. When Breton insinuated Dalí was a National Socialist he responded "I am Hitlerian neither in fact nor intention." In the end he found himself excommunicated from the Surrealist group.


Yet we should remember that the inaction of Salvador Dalí was violent in nature and proved conservative when Franco came out on top, he then proceeded to applaud the brutal repression that followed and congratulated the dictator for "clearing Spain of destructive forces". Dalí went on to send telegrams of praise to Franco as he signed the death warrants of political prisoners. Just before his death Francisco Franco had four more political prisoners executed and Dalí sent him a telegram. He later came out as an admirer of José Antonio Primo de Rivera, the founder of the Falange Espanola. Dalí sought to present himself as a dedicated servant of the Spanish Church, which was still celebrating Queen Isabella for expelling the Jews from Spain and stood behind Hitler in support of the Holocaust every step of the way. Dalí denounced his old friend Luis Buñuel as a Communist and an atheist. He pulled all the strings he could in America to have Buñuel sacked from the Museum of Modern Art, where Buñuel had tried to start a fresh after fleeing from Fascist Iberia.

Eventually Dalí had to flee Portlligat when the locals came for him. As the regime crumbled in the aftermath of Franco's death only then did Dalí emerged as an ardent defender of the monarchy. The only other despot to provoke a telegram from Dalí was Nicolae Ceaușescu, who was busily crafting a Kim Il-Sung personality cult around himself and had gone as far as to start carrying a sceptre around with him. The telegram Dalí sent to the Conducător, in which he showers Ceaușescu with praise, was a work of satire. Nevertheless, it was published in the Scînteia as a serious endorsement of the Communist regime. Post-modern irony had yet to penetrate really existing socialism. Before the collapse of Fascism in Spain he had made a point, especially in his visits to the US, to pray for the health of Franco. Dalí never strayed away from publicly announcing his unconditional support for the regime at press conferences and he only "dissented" from the status quo to praise Lorca. We might read deep into the lifelong adoration he had for Lorca as an expression of a yearning to dissent and really all of his support for Fascism were just forms of post-modern irony. I myself find this reading a bit too generous.

The Fascist regime in Spain became a blockage which had festered corruption on a huge scale and would inevitably have to be circumvented by the forces of capital. The marketplace tends towards relativism, plurality and individualism in spite of the fact that it requires a degree of traditionalism, bigotry and cohesion in order to maintain itself. So it undermines the very values which insulate it from revolution, this is true whether it is the moralisms of the Church, the conspiracy theories of nationalists or the syndicalist Third Position. When the socialist acts, the Fascist reacts and in a perverse sense Fascism was never violent enough to obliterate capitalism totally. Instead the promise of Fascism is an alternative modernity in which the class struggle is nonexistent rather society is unified through nationalism against the forces which are a threat to its' greatness. It opted to bring "super-capitalism" from bringing down the nation, in a similar way to social democracy it aimed to buy-out the revolution. 

Face of War (1940)
It is clear where Dalí stood, a bourgeois pig wallowing in the sheer decadence of it all. He sold himself to fuel a life of sexual and aesthetic excess, pushing the boundaries of taste further and further. All the while he claimed to be a "good Catholic" and posed as a "loyal citizen" to the state. Dalí could have been so preoccupied with fantasy and art that he found no need to take radicalism beyond the canvas to the streets of Barcelona. The prospect of anarchy was a terrifying one and order was necessary for aesthetic contemplation let alone creation. Dalinian surrealism was constrained to the tabula rasa of the canvas where anything could be expressed freely whilst it was enclosed by an oppressive framework of the state. To accept this we would have to swallow the line that Dalí sustained himself as a whore artiste by fawning over Franco at every turn. If that is the case then Dalí is no different than a Muslim who accepts all the liberal values of Western civilisation. A non-invasive Muslim that we can easily fit into our system of rights and liberties, someone who can be looked at in the same light as a middle-class white person with politically correct thoughts.
 
What's wrong with this suggestion? If it were simply a case of that then Dalí would have been no less conservative had he lived in the US. The difference is that he would be fawning to a liberal democracy and it's constitution of rights and liberties. It was not the case that Dalí had no other means of survival as Fascism emerged in Europe and reigned on the Iberian Peninsula for 30 more years than Hitler and Mussolini governed. He did not have to just take the sides of the people who murdered Frederico Garcia Lorca, a man Dalí loved. It was not impossible to live as an exile in opposition to the most homicidal ideology in history. The way in which ideology functions is systematic, it is material rather than immaterial and it remains hegemonic if it unchallenged. This is the way that Salvador Dalí lived in Spain as a fixture of the ruling ideology, it is not necessarily that he was a Fascist but it is the case that the inaction he chose was violent in it's complicity with Franco. He wasn't a non-invasive radical, he was complacent and increasingly so as the years past.

Metamorphosis of Narcissus (1937)
It was about money and when it wasn't about that it was about fucking. Even as it all came crashing down Salvador Dalí stood by tradition, specifically the monarchy, and just posed as another kind of conservative. It was the opposite position that he took in the art world where he was "anti-establishment" to the point of sabotaging the supply and demand logic behind the value of his paintings, he  would sign thousands of blank sheets of paper at $100 a pop to saturate the market with forgeries. It was an unabashed act of avarice and exhibitionism as well as a befitting expression of a particular aspect of surrealism. Of course I'm referring to the emphasis on paranoia, we can't even be sure we own a genuine painting by the man or even a copy of such a piece. We might even be tempted to write-off his appearances in adverts for chocolate as "ironic" but we should really just accept that he was a whore artiste of stupendous proportions for a very long time. It is the same lack of scruples which Dalí had demonstrated in his inaction around the Spanish Civil War and the aftermath. Perhaps Orwell was right to say of him "One ought to be able to hold in one's head simultaneously the two facts that Dalí is a good draughtsman and a disgusting human being."